Aug 2026· European Journal of Social Theory· 0 citations· 46 references
Abstract
When social theory seeks to explain violence, it often faces a recurrent suspicion: that understanding its causes, contexts, or meanings amounts to excusing it. This article takes that suspicion seriously, but subjects it to conceptual reconstruction. Its aim is not to decide when violence may be morally permissible, but to clarify what happens when explanation, understanding, condemnation, justification, legitimation, and excuse become conflated in public debate. Through a series of distinctions, the argument shows that making violence intelligible does not mean making it acceptable. Yet the conflation is not accidental: it becomes persuasive when moral condemnation seeks to preserve itself as absolute rejection and perceives any contextualization as a threat. The most decisive case is excuse, because explanations can provide materials relevant to assessing responsibility without themselves amounting to exoneration. The article thus defends a critical intelligibility of violence: thinking the intolerable without neutralizing its condemnation.
When, if ever, is it permissible to afford special consideration to friends and family? How can we strive to be objective in our thinking, and is this always a feasible or appropriate aim?
This book examines the categories of impartiality and objectivity by showing how they frame certain debates in epistemology, moral...
Hate-speech regulation is often justified within deliberative theories of democracy as a means to protect equality and public reason, yet its application frequently relies on open-ended formulations that invite moral evaluation. This article examines how such indeterminacy enables the strategic use of hate-speech acc...
Roberto Wagner Mendonca, J. M. Adeodato, Pedro Parini· International Journal for th...· 0 citations
This article investigates the epistemic foundation of religious violence through two Platonic dialogues: the Crito and the Euthyphro. The central hypothesis is that violence exercised in the name of the sacred does not derive from wickedness or absence of faith, but from its excess — specifically, from unexamined relig...
Eduardo Sales de Lima· Fronteiras - Revista de Teol...· 0 citations
Can predictable impairments of epistemic performance constitute injustice in the absence of harassment, manipulation, or prejudicial credibility deflation? I use this question to examine a case drawn from ordinary intellectual exchange: in mixed-sex settings, some male speakers may be distracted by the perceived attr...
This article explores how we might imagine, discover, and rehearse a ‘lived sense of justice’. It moves beyond insisting that law and justice are distinct, positing the promise of justice-in-the-making as a necessary counterpoint to notions of justice tied only to law, legality, and punishment. The article gestures tow...
Andrew M. Jefferson· Theoretical criminology· 0 citations
This article proposes a critical reading of gaslighting and impostorism
as relational effects of what will be termed positional injustice: a form of
harm that simultaneously undermines a subject’s epistemic and affective
self-trust by systematically placing them in a position of testimonial
invalidation. Drawing on...
M. Christiansen· Revista Colombiana de Cienci...· 0 citations
We use cookies to run the site and, with your consent, for analytics and to show ads.
See our Cookie Policy.