Sep 2026· AL GHAZALI: Jurnal Pendidikan dan Pemikiran Islam· Vol 6, pp. 1640-1661· 3 citations· 29 references
Abstract
This study aims to analyze the construction of the “Muhammadiyah Is Not Wahhabi” narrative and to examine how such a discourse reflects broader dynamics of contemporary Islamic thought in Indonesia. This research employs a qualitative approach using library research methods and applies Robert N. Entman’s framing analysis model, which consists of four analytical dimensions: defining problems, diagnosing causes, making moral judgments, and recommending treatments. The data were collected from digital religious discourses, scholarly literature, and relevant media texts discussing Muhammadiyah, Wahhabism, and Islamic identity. The findings indicate that the narrative frames Muhammadiyah as an autonomous Islamic reform movement with distinctive historical, theological, and methodological foundations that differ from Wahhabism. The discourse also portrays Wahhabism as an external ideological influence while positioning Ahmad Dahlan’s intellectual legacy as a source of legitimacy for Muhammadiyah’s independent identity. Furthermore, the study reveals that digital religious narratives function not only as instruments of da‘wah but also as arenas for ideological contestation, identity construction, and the reinterpretation of Islamic thought in the digital age. The novelty of this research lies in its integration of framing analysis with contemporary Islamic thought studies, demonstrating how digital discourse actively shapes theological boundaries and religious identities within Indonesian Islam.
The study addresses limited research on Muhammadiyah and Nahdlatul Ulama’s political da'wah as a value-based Islamic political model for civil society. This study analyzes how Muhammadiyah and Nahdlatul Ulama’s political da'wah strengthens Islamic civil society through value-based strategies. This research uses a seque...
Frenki Frenki, G. Yudha, Agustiyara Agustiyara et al.· Al Irsyad: Jurnal Studi Isla...· 0 citations
In Indonesian Islam, as in many Muslim societies, discourses on women have largely been shaped by male scholars, with patriarchal values from medieval traditions dominating classical interpretations. While feminist approaches often critique these established values, this study examines women’s agency through the concep...
K. Kusmana· Gender equality: internation...· 0 citations
Discourse on childfree choices among Indonesian Muslim families has largely been examined through fatwa commissions applying fiqh al-usrah, leaving the deeper philosophical architecture of maqāṣid al-usrah (the higher objectives of family law) analytically untouched. This gap matters because normative rulings alone can...
Materan, M. Noor, Ratu Haika et al.· International Journal of Adv...· 0 citations
The production of fatwas in the contemporary era faces a fundamental challenge: how can inherited textual authorities remain normatively authoritative while addressing social practices whose meanings have changed across historical and social contexts? This study examines how tafsīr (interpretation) and meaning-making m...
Kusnadi, Mubaidi Sulaeman, Tojieva Gulbahor Nomozovna et al.· Journal of Islamic Law· 0 citations
The intellectual history of sociology has conventionally been narrated through the emergence of European social theory in the nineteenth century. Such a genealogy, however, risks obscuring earlier forms of systematic inquiry into society developed in other intellectual traditions. Among the most significant of these wa...
Azza Shoumu· JISRev: Journal of Islamic S...· 0 citations
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