This paper argues that Sacks’ approach to the environmental crisis is deeply interwoven with his critique of the individualistic society that erodes a shared sense of morality. Against this cultural climate change, the shift from “we” to “I,” he mobilises the collective powers of covenant, hope, and responsibility. By building strong communal bonds of mutual support, he insists that society can move to a covenantal society that takes responsibility for mending the world. His emphasis on a necessary yet achievable transformation lies at the heart of his environmental ethics. It is not merely our abstract task to preserve biodiversity and planetary resources for future generations. Environmental ethics also call for changing our characters and habits. In the Halakhah, he finds a religious personality matrix that calls for personal change and development, as well as a balancing approach between two extreme ideas concerning the environmental issue, an ultra-conservationist and an ultra-exploitative approach towards nature, as formulated in the Hebrew Bible and discussed in rabbinic thought.
Based on the works of M. Atwood, C. McCarthy, K. S. Robinson, J. Offill, and B. Kingsolver, who reflect on the consequences of the compromises people are willing to make for survival at the current stage of their existence, it is shown that ecological prose underscores the crisis of the anthropocentric paradigm and for...
I. Kryshtop· Herald of Polotsk State Univ...· 0 citations
The escalating global environmental crisis has encouraged renewed attention to religious perspectives on the relationship between humans and the natural world. Within Islamic environmental ethics, stewardship has often been used to explain human responsibility towards creation, yet this approach can retain an anthropoc...
Mohd Sualh, Talha Bin Tariq, M. Umar· Journal of Green Economy and...· 0 citations
This chapter puts forward Christianity as a strong force to reckon with in providing theological and ethical foundations, the impulse and motivation needed to engender change in our attitude towards the environment. Even though there are some voices today who doubt the ability of religion to offer any meaningful impact...
Michael Muonwe· The Catholic Voyage: African...· 1 citation
This article asks what kind of political subject is capable of confronting the ecological crisis. I argue that answering this question requires more than a new environmental politics. It demands a rethinking of hegemony. Engaging Latour and Schultz’s call for an “ecological class,” I show that their proposal fails to e...
For millennia, African moral traditions have shaped how human beings relate to the non-human world. This article engages relational ontologies, communitarian ethics and Achille Mbembe’s notion of the ‘Earthly Community’ to argue that African environmental ethics is not a cultural alternative to Western frameworks but a...
A. Diouf· Pluriversal International Re...· 0 citations
In the face of the major human challenges of our time—climate change, violence, extreme poverty, inequality, and a shared global crisis—it is necessary to reassess the political, ethical, and epistemic virtues of cooperation. The aim of this article is to explore the foundations in political philosophy that underpin hu...
Rodolfo García Galván· Revista Mexicana de Ciencias...· 0 citations
We use cookies to run the site and, with your consent, for analytics and to show ads.
See our Cookie Policy.