This essay reflects on the ethical, emotional, and methodological complexities of conducting ethnographic research on queerphobic violence in Kenya. Drawing on nine months of fieldwork across urban centres, it argues that research in contexts where queerness is criminalised cannot be adequately understood through institutional ethics alone. Instead, the field is conceptualised as a relational and embodied space shaped by shifting power dynamics, positionality, and emotional labour. Using standpoint theory and queer African epistemological approaches, the essay demonstrates how knowledge is co-produced through ongoing negotiation, care, and accountability. It highlights the researcher’s fluid insider outsider positioning, the limits of procedural ethics, and the emotional toll of engaging with trauma and risk. By centring lived experiences and community practices, the essay contributes to decolonising methodologies, challenging Euro-American research frameworks. Ultimately, it positions fieldwork as a process grounded in reflexivity, solidarity, and a commitment to resisting the conditions that sustain queer violence in Kenya.
This article offers a reflexive account of fieldwork on grand corruption in Peru and Brazil, focusing on the Lava Jato case, drawing on in-depth interviews. It examines how intersecting identities, such as gender, nationality, class and institutional affiliation, shape access, trust and risk in politically charged rese...
Denisse Rodriguez-Olivari· American Behavioral Scientis...· 0 citations
This paper investigates the nexus between politics, bodies, and urban spaces from an intersectional, transfeminist, and queer perspective. By questioning traditional approaches to public space, it argues that the relationship between bodies and the city is historical, contingent, and rooted in power dynamics, while als...
Federica Castelli· European journal of creative...· 0 citations
Hate victimisation remains a significant global and South African concern, inflicting wide-ranging psychological, social, and cultural harms. Responses dominated by criminal justice systems have prioritised punitive measures, often neglecting the systemic and psychosocial drivers of hate. Psychology, with its tradition...
Hanlie van Wyk, J. Nel· South African Journal of Psy...· 0 citations
This paper argues that, in contexts characterised by diversity and cultural complexity, such as those of diaspora scholarship, reflexivity becomes indispensable for producing ethically sound and contextually grounded knowledge. Through autoethnographic analysis of my doctoral research journey investigating the aspira...
Abhilasha Gandhi· New Zealand Journal of Educa...· 0 citations
Forced displacement is often framed through dehumanising and pathologising narratives that portray refugees as passive victims or perceived threats, obscuring their agency and lived complexity. This qualitative research–intervention explores the everyday experiences of refugees and asylum seekers living in South Afri...
Chiara Fiscone, Guido Veronese, Ashraf Kagee· Journal of Community & A...· 0 citations
This paper proposes a reframing of how young men become embroiled—or not—in the systemic violence that infuses their daily lives. Most frameworks in health and social policy tend to approach violence as rooted in psycho‐developmental problems and/or social and structural determinants. These approaches can underemph...
D. Béhague, H. Gonçalves, Ana Paula Jacob et al.· Ethos: Journal of the Societ...· 0 citations
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