This article examines the specifics of intertextual dialogue between Vladimir Nabokov’s fiction and the oeuvre of Alexander Pushkin. The study is grounded in Mikhail Bakhtin’s theory of dialogism. It posits that Nabokov’s polemical engagement with the Russian literary tradition operates along two divergent vectors. On the one hand, his work aligns itself with the lineage of Pushkin — Gogol — Bunin; on the other, it constitutes a sustained antagonism toward Dostoevsky, Leskov, and Chernyshevsky. The analysis foregrounds Nabokov’s insistence on the inherent autonomy of poetry from political and ideological contingencies — a stance consistently articulated across his critical essays and public lectures. The paper interrogates the complexity and multifaceted nature of this exchange, arguing that it transcends mere appropriation or apprenticeship to encompass a sophisticated matrix of semantic interactions both within individual texts and across the broader corpora of the two authors. Identifying core referential works by Pushkin that function as genetic substrata for numerous narratives by Nabokov, the author demonstrates how Nabokov’s entire artistic project can be productively read as an extended reminiscence of the poem “The Prophet”. The argument culminates in the conclusion that the dialectic between Nabokov and Pushkin synthesizes canonical inheritance with epistemological innovation, deploying formal freedom and strategic ventriloquism (the incorporation of the “other’s word”) to advance Nabokov’s distinct poetics.
This article analyzes the constitution of the enunciative subject and the polyphonic management of responsibility, examining how points of view (POV) are staged in discourse. Situated within the framework of Integrated Discourse Analysis (IDA) and building on Ducrot's polyphonic theory, Berrendonner's linguistic pragma...
Stener Carvalho Fernandes Barbosa· Revista (Con)textos Linguíst...· 0 citations
This article examines the limits of hegemonic power through an analysis of Vladimir Putin’s discourse on Ukraine. It argues that Russia’s effort to transform narratives of ‘shared history’, ‘fraternity’, and ‘one people’ into consent-oriented influence encountered important limits because Ukrainians increasingly inte...
I. Muradov, Micah Matsuno· European Journal of Internat...· 0 citations
This article analyses forms of lyric subjectivity in the works of the generation of Indonesian poets that emerged in the 1980s, situating them in the debate between ‘universal humanism’ and ‘socialist realism’ as it played out from the 1950s to the 1980s. The article closely reads poems by Acep Zamzam Noor, Kriapur,...
Daniel Owen· Bijdragen tot de taal-, land...· 0 citations
This paper examines Arundhati Roy’s The God of Small Things from the perspective of Julia Kristeva’s theory of abjection that she presented in her book Powers of Horror. This study contends that Roy’s novel depicts abject identities such as lower-caste Hindus, abandoned children, and a divorced mother highlighting the...
Syed Ali Raza, Farah Hashmi· Journal of Arts and Linguist...· 0 citations
This article focuses on a virtually unstudied episode in Nikolai Leskov’s literary apprenticeship under the Polish writer Wincenty Korotyński. Leskov dedicated his early novella The Life of a Peasant Woman (1863) to Korotyński, which, in our view, was not merely a friendly gesture but an acknowledgment that Korotyński’...
Maya A. Kucherskaya· Studia litteraria· 0 citations
This study investigates the interpretive capacities of OpenAI's ChatGPT in engaging with Radha-centric poetry across Sanskrit, Braj, and Maithili traditions, situating the analysis within the methodological framework of digital humanities. Combining classical Indian aesthetic theory (rasa), feminist theological reading...
Jaya Sharma· Dianoesis· 0 citations
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