Sep 2026· AI and Ethics· Vol 6· 0 citations· 101 references
TL;DR
The argument I will propose is that, even though, more superficially, the coexistence of the two phenomena seems to be symptomatic of the radicalisation of typically neoliberal values, it may be symptomatic of their crisis, because radicalising the automation of humans means sabotaging their optimisation and productivity and, thus, escaping typically neoliberal values.
Abstract
In recent years, the phenomenon of anthropomorphisation of technologies, especially artificial intelligence, has been extensively studied. The reciprocal phenomenon, which may be defined as the automation of humans, has been studied less extensively. And the correlation between the two phenomena has been studied even less. The objective of the article is to contribute to filling the gap by addressing the following question: if we realise that there is a direct proportionality between the anthropomorphisation of technologies and the automation of humans, what may their direct proportionality mean from a philosophical perspective? More precisely, what may their direct proportionality mean for both the way we think of technologies and the way we think of humans, i.e. ourselves? The argument I will propose is that, even though, more superficially, the coexistence of the two phenomena seems to be symptomatic of the radicalisation of typically neoliberal values, starting with humans thought of as optimised and productive as technologies, less superficially, it may be symptomatic of their crisis, because, as paradoxical as it may seem, radicalising the automation of humans means sabotaging their optimisation and productivity and, thus, escaping typically neoliberal values.
The article is devoted to the problem of complexity, appealing to which is a common argument used by theorists and practitioners to justify failures in their endeavors. In such cases, complexity is presented as an objective property of an object, its ontological parameter. The apology for complexity has three important...
Is it still reasonable to believe in human uniqueness in the age of human-like AI and robots?This book provides an affirmative answer by defending our human uniqueness through inclusive human relationality, with a reference to theimago Dei.
As relational creatures, we may feel deeply related to and connected with arti...
The article examines how scientific and technical progress can truly become synonymous with human progress, rather than turning against humanity itself. The author starts from the observation that scientific advances have given human beings unprecedented power, capable of making the Earth uninhabitable or of destroying...
P. Pouget· Aion. Journal of Philosophy...· 0 citations
The paper explores whether epistemic concepts – such as belief, knowledge, justification, possession of concepts, and doubt – can be justifiably ascribed to AI models. Various positions on this issue are considered, ranging from skepticism to radical optimism. The position defended in this paper, however, leans more to...
K. G. Frolov· Epistemology & Philosoph...· 0 citations
Kurt Wonnegut’s Player Piano is a cautionary tale about the social and ethical consequences of unchecked automation that raises pressing questions about what work means when machines can perform tasks more efficiently than humans, and how societies might cope with the loss of purpose and community that meaningful labor...
Eva Lindell, Marcus Persson, Kristina Palm· Nordic Journal of Working Li...· 0 citations