Sep 2026· Dialogues in Sociology· 0 citations· 2 references
Abstract
Martyn Hammersley argues that sociology should confine normativity to the selection of research questions and research ethics, while excluding it from the production and justification of knowledge. His case rests on two related claims: first, that factual descriptions can and should be separated from normative evaluations; second, that introducing practical values into inquiry increases the risks of illegitimate intellectual authority, scientism, and bias. This commentary challenges both lines of argument. I begin by questioning the possibility of separating the evaluative from the descriptive, arguing that apparently factual concepts already orient subsequent evaluations. I then reconsider his objections to normative sociology. Once normative commitments are understood not as scientific findings but as explicit philosophical assumptions accompanying empirical inquiry, concerns about illegitimate intellectual authority, scientism, and bias lose much of their force. Rather than undermining scientific rigour, making such commitments explicit strengthens intellectual accountability. I conclude that the normative character of social science is unavoidable and that the relevant choice is not between describing the world and evaluating it, but between normative commitments that are acknowledged and ones that are not.
This paper critically reassesses the epistemic relationship between religion and science,
examining whether they function as competitors, allies, or differentiated yet complementary
domains of inquiry. It situates the discussion historically, demonstrating that episodes of
tension often reflect disputes over authori...
Gabriel Adedayo Idogbe· International Journal of Rel...· 0 citations
The article is devoted to the analysis of the methodological construct “curtain of ignorance” in the political philosophy of John Rawls. The purpose of the work is to substantiate the thesis that this concept has become not just a theoretical abstraction, but an effective attempt to revive the normative discussion abou...
M. N. Ekzekova· Sociopolitical sciences· 0 citations
It is argued that theology should neither withdraw into disciplinary isolation nor claim authority over technical questions; rather, it can contribute cross-contextual normative judgment concerning human dignity, epistemic autonomy, personhood, responsibility, and the common good.
When, if ever, is it permissible to afford special consideration to friends and family? How can we strive to be objective in our thinking, and is this always a feasible or appropriate aim?
This book examines the categories of impartiality and objectivity by showing how they frame certain debates in epistemology, moral...
In this paper, I introduce epistemic doubt and reflexive refusal as an anticolonial methodology for qualitative research. Tracing my attempt to study my brother’s memories of our racially divided hometown, I demonstrate how doubt, arising from the incommensurable tensions between kinship ethics and researcher positiona...
A. Fernandes· Cultural Studies - Critical...· 0 citations
Distinguishing between authoritative and formal normativity is a staple component in the metanormative literature. Norms such as morality and prudence count as genuinely or authoritatively normative, while those norms concocted on the spot are only formally normative. In this article, I question the common reliance on...
Michael Vollmer· Journal of Ethics and Social...· 0 citations
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