The contribution of this essay to two rather distinct academic literatures is two-fold. First, it reconceives the significance of Wittgenstein’s remarks on aspect–seeing, which are generally taken to be revelatory of language narrowly conceived, and instead explores the connection between aspect–seeing—what Wittgenstein identifies as one “among the concepts of experience”—and the nature of experience itself. It does so by noting the importance to Wittgenstein of inventing “fictitious natural history” to reveal the connection between what we say and the kind of creature we are. It then examines other fictitious natural histories involving aspect–seeing (or its absence) that illustrate some “very general facts of nature”—facts that, the essay contends, help form the fundamental conditions for our finding one another intelligible. Second, the essay reconceives what constitutes the significance of jazz improvisation (and possibly other forms of spontaneous activity, though those are not explored here) by grounding this significance in these same very general facts of nature. It develops this thought by considering the implications of a different fictitious natural history involving musical performance, and through a remarkable if complex instance of an exemplary improvised jazz solo by Charlie Parker.
There are many ways to write oneself. Most popular is the story—a life lived, experiences accumulated, lessons learned, wisdom acquired, triumph or tragedy—a coherent and linear self. I do not want to do that. That is a fiction. Rather, I offer some fragments, some discontinuities, and some tensions and paradoxes that...
Summary: This paper explores Wittgenstein’s Remarks on Frazer’s Golden Bough, advancing the working hypothesis that these reflections emerge at the intersection of three key ideas that Wittgenstein decisively resists. First, Wittgenstein challenges the assumption that language games can be analyzed independently of the...
ABSTRACT The invitation to reflect on the ‘books that made me’ indulges in a necessary albeit seductive fiction, namely, that reading unfolds causally, that intellectual life can be traced through a stable sequence of influences, and that books play into the creation of coherent subjects. This essay proceeds from a som...
Joe Gerlach· Social & Cultural Geogra...· 0 citations
“All the world’s a stage,” Shakespeare tells us, “and all the men and women merely players.” But what does this mean, philosophically? Are all actors “merely” players, or do the best of them undergo a transformation in becoming something other than who they are? Are our own identities similarly slippery? Who is the rea...
The aim of this commentary is to make “Being and Time” accessible in terms of its fundamental conceptual structure and its extraordinary wealth of ideas, and to reveal the book’s guiding themes in their systematic interconnection. To this end, references to both Kant’s transcendental philosophy and Husserl’s transcende...
Abstract Realism about metaphysics states that metaphysics seeks, and can sometimes succeed in discovering, valuable truths. One version of realism about metaphysics, which I call Structural Realism, holds that although many ordinary truths about the world seem to require the existence of certain things with particular...
John M. Bunke· Metaphysica· 0 citations
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