Aug 2026· Method & Theory in the Study of Religion· pp. 1-32· 0 citations· 22 references
TL;DR
It is argued that AI religion opens the possibility of sacred experience through desiring-production, a mode functioning without transcendence or Father, and demonstrates how theoretical frameworks constitute rather than merely describe their objects in the study of religion.
Abstract
This essay argues that
AI
-generated religious phenomena expose a fundamental but unexamined assumption in religious studies: that religion is structured by lack. Analyzing Roko’s Basilisk and chatbot spirituality, and engaging recent psychology-of-religion debates over
AI
and spiritual confusion, I show that these cases resist adjudication between Lacanian, lack-based frameworks and Deleuzian, production-based frameworks. This ontological undecidability reveals that “religion requires lack” functions as a theoretical axiom rather than an empirical discovery. Drawing on Deleuze and Guattari’s
Anti-Oedipus
and Daniel Barber’s work on immanence, I argue that
AI
religion opens the possibility of sacred experience through desiring-production, a mode functioning without transcendence or Father. The contribution is methodological: by using
AI
as a limit-case, the essay demonstrates how theoretical frameworks constitute rather than merely describe their objects in the study of religion.
Summary: This paper explores Wittgenstein’s Remarks on Frazer’s Golden Bough, advancing the working hypothesis that these reflections emerge at the intersection of three key ideas that Wittgenstein decisively resists. First, Wittgenstein challenges the assumption that language games can be analyzed independently of the...
This article critically reassesses the enduring association between religion and violence in contemporary religious studies. It argues that dominant interpretations often rely on reductionist assumptions that overlook the historical, social, and interpretive complexity of both religion and violence. Employing a critica...
Nizar Smida, Fatima Aldahmani· The International Journal of...· 0 citations
This article investigates the epistemic foundation of religious violence through two Platonic dialogues: the Crito and the Euthyphro. The central hypothesis is that violence exercised in the name of the sacred does not derive from wickedness or absence of faith, but from its excess — specifically, from unexamined relig...
Eduardo Sales de Lima· Fronteiras - Revista de Teol...· 0 citations
Following Hanegraaff’s (2020: 73) claim that pioneers in our field considered it “to be no less than essential for any adequate understanding of the history of human culture and society as such,” this text answers Schilbrack’s (2013) question: “After we deconstruct ‘religion’, then what?” The answer is formulated wit...
Milan Fujda· Method & Theory in the S...· 0 citations
This article argues that Christian creeds and Lutheran confessions are, before anything else, truthful witness. They identify a community and order its teaching, but they do so by making determinate claims about God and God’s acts and by binding the church publicly to those claims. Their theological force depends upon...
Dennis Bielfeldt· Promissio: A Journal of Conf...· 0 citations
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