This study aims to explore certain fundamental biocentric, eco-ethical, and eco-political implications of Edmund Husserl’s ethics and conception of life. Husserl, as argued here, attributed intrinsic value not only to human but also to nonhuman life-forms; every living being deserves fundamental respect simply by virtue of being alive. According to Husserl, authentic human life presupposes such respect for all life; without it, one cannot live a genuinely human existence. While he was fully aware of the irreconcilable tensions and conflicts that often exist between living beings—and that it is neither possible nor desirable to eliminate all such tensions—Husserl maintained that ethical life requires a Kantian commitment to treating all forms of life as ends in themselves, never merely as means. In the final two sections, this paper suggests that Husserl’s ethical reflections lend themselves to a political vision that may be characterized as eco-socialist: a rational, empathetic, and egalitarian conception of society grounded in the universal respect for life.
This paper examines René Descartes's engagement with the ethical tradition of eudaimonism, which considers happiness or flourishing (
eudaimonia
) the highest good. On the one hand, Descartes can be read as an eudaimonist because he is in rich dialogue with certain ancient thinkers (e.g., Plato, Aristotle, Epicur...
Abstract Following Descartes, Husserl assigns a pivotal epistemological, methodological, and ethical role to evidence within the framework of his radical rationalism. At the same time, however, he repeatedly criticizes Descartes’ theory of evidence, on two principal counts. First, he rejects what he takes to be Descart...
Alexis Delamare· Journal of Transcendental Ph...· 0 citations
Clifford D. Simak’s City (1952) offers a distinctive speculative vision of the decline of human civilization and the emergence of alternative forms of intelligence, community, and ethical agency.
The article examines the novel through the theoretical perspectives of critical posthumanism, animal studies, and the ethics...
N. Banias, Kateryna Lizak, A. Zeykan· Humanities science current i...· 0 citations
Abstract:This article examines whether religious meaning can survive the critique of ontotheology without reinstalling metaphysical guarantees in postmetaphysical form. Beginning with Heidegger's diagnosis of God as causa sui and the highest being, it compares three strategies: Jean-Luc Marion's phenomenology of givenn...
This article develops a multidimensional account of the worth of human life and explores its implications for the philosophical foundations of human rights. It argues that traditional monistic accounts, whether theological, rationalist, autonomy-based, sentientist, or capability-oriented, capture important aspects of...
The paper explores the potential of Vajrayāna ethics to contribute to contemporary environmental discourse by expanding the circle of moral concern to encompass not only all sentient beings but also non-living phenomena and entire ecosystems. Drawing on the concepts of pratītyasamutpāda (dependent origination), parātma...
Sebastijan Pešec· Buddhist Studies Review· 0 citations
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