This article presents a practice-based autoethnographic inquiry into Theory of R (2011–2019), an eight-year documentary photography project initially conceived as a sociopolitical investigation of post-2008 urbanism in Riga, Latvia. Through sustained self-reflexive analysis, I trace how the project’s persistent incompleteness, snapshot aesthetic, and compulsive returns to the same urban locations were driven not solely by documentary intent but also by an unprocessed late-term pregnancy loss that remained unspoken for nearly a decade. Drawing on Caruth’s traumatic return, Butler’s grievability, Foster’s traumatic realism, and Barthes’s phenomenology of the photographic image, I argue that the project’s apparent artistic failure constitutes a transformative dialectic through which personal trauma and sociopolitical critique become mutually constitutive. The article advances four contributions: it demonstrates that photographic practice can operate as displaced grief work without the maker’s conscious awareness; it illustrates how tacit knowledge generated through extended creative practice can resist explicit articulation for years; it proposes that repetition compulsion within a sustained creative framework can function as a mode of practice-based knowledge production; and it theorizes how a photographer’s unresolved vulnerability can generate ethical proximity to marginalized subjects that differs from both detached observation and performative empathy.
This paper explores Anjum Hasan’s The Cosmopolitans (2016) as a narrative that configures modern subjectivity via fragmentation, absence, and deferred desire. Transcending descriptive accounts, the paper underscores that these conditions are produced through narrative form and key moments within the text. Concentrating...
Shyamdev, N. Hooda· ShodhGyan-NU: Journal of Lit...· 0 citations
This research delves into the intricate exploration of the dystopian future and posthumanist perspectives portrayed in Sierra Greer’s novel Annie Bot. The primary objective of this study is to examine how the characters embody posthumanist philosophy and adhere to ideal, man-centric expectations within a techno-dystopi...
This paper argues that, in contexts characterised by diversity and cultural complexity, such as those of diaspora scholarship, reflexivity becomes indispensable for producing ethically sound and contextually grounded knowledge. Through autoethnographic analysis of my doctoral research journey investigating the aspira...
Abhilasha Gandhi· New Zealand Journal of Educa...· 0 citations
This paper introduces relational–developmental autoethnography (RDA), a qualitative method for exploring psychological growth through personal writing and reflection. Developed through lived experience, RDA traces psychological development through sustained, recursive engagement with personal writing. Drawing on an arc...
Christiane Wells· The Qualitative Report· 0 citations
It is argued that GenAI should not be viewed merely as a neutral tool but as a mediating presence that reshapes the conditions under which knowledge is produced.
Prokopis A. Christou· The Qualitative Report· 0 citations
The presence and coexistence of deconstructive and antiessentialist impulses, exemplified by postmodern artistic practices, within contestatory strategies of reconstructed identity formation is a recurrent issue in postcolonial and critical race theory.I am interested here in the improvisational crossroads where differ...
W. Siemerling· Improvisation and Social Aes...· 0 citations
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