2026· International Journal of English Literature and Social Sciences· 0 citations
Abstract
The present paper examines The White Tiger as a story of Balram Halwai, who apparently claims to have broken free from the caste and class trap as a successful entrepreneur. An Ambedkarite reading of this social mobility to entrepreneurship reveals that, despite being rich, one cannot lose caste and class orientations. Informed by Dr B.R. Ambedkar’s propositions to break free from the caste system as explored in Annihilation of Caste, the present study undertakes a close textual analysis of the conditions that make one an entrepreneur. By juxtaposing the metaphor “rooster coop” with Ambedkar’s idea of graded inequality, the study foregrounds that fear and family ties compel one to adopt any means despite the general perception of economic liberty for all. Despite being free, the caste system limits such economic exposure. In other words, one has to resort to violence openly, as Balram confesses his crime in front of readers to become an entrepreneur. Interestingly, economic prosperity can land one in modern society but not in a caste-free society. The study confirms Ambedkar’s warning that economic freedom is not enough to build a just, caste-free society. The study, thus, stresses the application of the Ambedkarite perspective to understand the nexus of caste and economic prosperity reflected in literary text.
This study is rooted in Pakistan's socio‐political history. I consider Pakistani intergenerational trauma as leading to a state of mass hypervigilance, a psychic arousal that initially protects as a trauma response but, when chronic, can constrain feeling, imagination and free speech. As a group conductor, I explore...
Muhammad Shameel Khan· British Journal of Psychothe...· 0 citations
In one episode of the early thirteenth-century romance
Diu Crône
, the presence of a dark-skinned “Moor” is featured quite literally as a blessing and a curse. Yet by simultaneously including two opposed perspectives on this God-sent punisher, the text fixates on his deeds and on his place in the story world, dispe...
This study analyzes the short fiction Bread of Salt written by N. V. M. Gonzalez (1958) as a literary representation of social class development and colonial cultural influence in the Philippines under American rule. Drawing on Pierre Bourdieu’s theory of cultural and symbolic capital, the paper shows that the narrator...
Hannah Khim de Vera, Twinkle Mae L. Gomez, Janna Eurika Pascua et al.· Journal of Research in Socia...· 0 citations
Through rigorous, sustained research, Puntos Suspensivos Teatro —an independent mexican theatre company of which I am a playwright—has challenged the dominant historical narrative about one of the leaders of the 1968 Student Movement: Sócrates Campos Lemus, my father. The stigmatisation of people involved in social str...
This article analyzes the rebuses (picture riddles) of Anna Nikanorovna Paskhalova‐Mordovtseva. It argues that despite their seemingly modest nature as artefacts of everyday leisure, Mordovtseva used these puzzles to make radical claims and assert herself as a public intellectual. By encoding feminist statements and...
Ksenia Butuzova, J. Mannherz· Russian Review· 0 citations
Attachment to economic greatness, the yearning to dominate others and impose one’s vision of the
world, are some of the main factors fuelling tensions between societies. Modern human history is rich
in interest-based conflicts. For many years now, some of the great Western nations have been
engaged in a frenzied conque...
Daniel Tia· The International Conference...· 0 citations
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