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From the Rebel Self to Universal Liberation: Resistance,Humanism, and Decolonial Consciousness in KaziNazrul Islam’s Bidrohi

Oct 2026 · International Journal of Business, Arts and Scientific Study · 0 citations · 21 references

Abstract

Kazi Nazrul Islam’s Bidrohi (The Rebel) is uniquely significant in modern Bengali literature because the idea of rebellion in it goes beyond immediate political protest and turns into a full-fledged vision of human emancipation. In the volatile backdrop of British colonial India the poem develops a militant lyrical self that disavows political subservience, social hierarchy, communal division and intellectual enclosure. This article explores the ways in which Bidrohi reconfigures the individual rebel as a universal archetype of resistance by connecting the themes of anti-colonial consciousness, humanism, religious and mythological pluralism, self-assertion and emancipation. The study uses a qualitative, interpretive, and text-centred methodology based on close reading and postcolonial and decolonial philosophy. The poem is noted for its wide-ranging first-person voice, its conflation of Hindu, Islamic, classical, and other cultural references, its dialectic of destruction and creation, and its ethical sympathy with imprisoned humanity. The argument contends that Nazrul’s rebel self cannot be seen as an exercise of individual ego or of nationalist militancy. The poetic "I" nevertheless is purposefully broadened to be able to function as a communal subject, that can bridge religious, cultural, political and geographical orders. The poem decolonizes symbolic space, refusing the monopolization of cultural authority, and rearranging multiple traditions in an emancipatory poetic world. At the same time, its rebellion takes on a specifically humanistic goal: destruction is important only as a means of ending oppression and restoring human dignity. The paper ends by suggesting that Bidrohi presages the major themes of later postcolonial and decolonial rhetoric by associating political independence with psychological, cultural and ethical liberty. Its lasting relevance is that it turned rebellion from a protest with a historical context into a universal moral commitment against dominance

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