Oct 2026· Pragmatics and Society· 0 citations· 44 references
TL;DR
In this paper, experimental evidence is presented that it is possible to block overtrust to some extent, but that regulating people’s trust in social robots remains challenging.
Abstract
When robots enter our social spaces, we may view them from three different perspectives: as machines, as artefacts
with specific affordances (like ‘seeing’, ‘speaking’, ‘dancing’), or as nonstandard characters, which people construct based on
the features of the robot depicted, the way it is framed by others, and influenced by their own needs and dispositions. People can
switch seamlessly between the three perspectives, for example, offering polite assistance in one minute and turning it off for
cleaning in the next. However, when robots are construed as characters, they become social actors, and with this sociality, also
expectations concerning trust apply. The fact that they participate in activities that rest on human social interaction mechanisms
is likely to lead to overtrust in these characters since it evokes general pragmatic principles, like recipient design, grounding
and drawing on common ground. In this paper, I present experimental evidence that it is possible to block overtrust to some
extent, but that regulating people’s trust in social robots remains challenging.
This work understands robots in public spaces not in terms of autonomy or intelligence, but as a relational capacity, which implies designing robots not in the authors' image or for their utility, but grounded in their needs in being and becoming together.
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