Aug 2026· Comprehensive Journal of Science· 0 citations· 11 references
Abstract
The translation of religious texts poses unique and intricate challenges. This is particularly more apparent when it pertains to capturing the subtle meaning by using suitable equivalence, since one lexical term has various meanings based on its particular context. This study examines the difficulties and consequences of translating these polysemous words from Arabic to English. The data of this study were collected from the Quran, where four verses that contain the terms Fitnah, Ummah, and Huda were chosen because they have different meanings. Employing a qualitative and comparative approach, the research examines the terms Fitnah, Ummah, and Huda within three prominent translations: Marmaduke Pickthall (1930), Abdullah Yusuf Ali (1934), and M.A.S. Abdel Haleem (2004). The results indicate that dependence on "formal equivalence" or literal translation frequently results in "semantic thinning," causing the theological richness and logical consistency of the original text to be diminished. In contrast, contemporary "functional" methods that emphasize contextual interpretation are better at maintaining and conveying the original message. The research finds that although no English term can entirely capture the complex essence of Quranic polysemy, employing explanatory descriptors and exegetical footnotes is crucial to avoid theological misinterpretation and provide a clearer understanding for non-Arabic speakers.
This research examines the translation of connotative meanings from Turkish to English by employing a semiotic and translation-focused analysis of Sait Faik Abasıyanık’s short story Dört Zait. Utilizing Saussure’s concept of the linguistic sign and subsequent advancements in semiotics by Barthes and Hjelmslev, the rese...
Deniz Çizmeci· Abant Çeviribilim Dergisi· 0 citations
This study comparatively analyses verses 2:146 and 6:20, addressing the frequent confusion between these two Qur’anic passages arising from their similar wording, particularly the use of the pronoun hu (ya'rifunahu) in both Qur’anic translations and exegetical works. While verse 6:20, revealed in Mecca, clearly refers...
Metaphor, or istiʿāra in Arabic, is one of the most prevalent rhetorical devices used in Qur'anic discourse. The Qur'an employed metaphor to convey meanings not immediately apparent on the surface of the text, yet significant. Thus, translating these metaphors into English was extremely difficult due to linguistic and...
S. Almjlad· Journal of Arabic Sciences a...· 0 citations
In this study, the translation of repetition, which is a crucial rhetorical and stylistic aspect of the Qur’an, is analyzed in four major English translations of the Qur’an that span three centuries: Sale (1734), Rodwell (1861), Khan (1905), and Qaribullah and Darwish (2001). Qur’anic repetition has various purposes, s...
Yousef Albudairi, Zakaryia Almahasees· Theory and Practice in Langu...· 0 citations
Kalla (كَلَّا) is a highly marked particle in Qur’anic Arabic whose semantic and pragmatic force—often associated with deterrence, rebuke, and emphatic warning—has no straightforward equivalent in English. Occurring thirty‑three times, all in the second half of the Holy Qur’an, this particle has long been a point of di...
Omar Abu Rumman· Jordan Journal of Applied Sc...· 0 citations
Poetry translation, which requires consistency in both artistic and semantic terms, has been one of the most controversial areas of translation studies, creating various obstacles to theoretical and practical discussions. While translation studies in the 1950s and 1960s were more linguistically oriented and focused on...
Senem Üstün Kaya· Türk Dili ve Edebiyatı Dergi...· 0 citations
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