Jul 2026· Revista Portuguesa de Filosofia· Vol 82, pp. 85-110· 0 citations
Abstract
The aim of this paper is to reassess Schelling’s role in the emergence of nineteenth-century German historicism. In some of the most comprehensive reconstructions of the origins of German historicism and hermeneutics, Schelling’s figure is accorded virtually no prominence. Against this tendency, the paper argues that Schelling should be understood not merely as a precursor of historicism, but as a decisive mediator between German Idealism and the historicist tradition. Taking its point of departure from the influential readings of Wilhelm Dilthey and Ernst Troeltsch, the paper seeks to situate Schelling’s contribution to the historicist tradition by analyzing three fundamental ideas that guide his approach to history: (1) an artistic conception of historiography, (2) hermeneutic consciousness, and (3) a critique of the idea of progress. In doing so, it shows that Schelling draws close to the central concerns of the classical representatives of the historicist tradition—above all Herder, Humboldt, and Ranke—while never abandoning the fundamental framework of German Idealism.
This article examines the one thread in David Graeber’s thought that unifies his approach to anthropological knowledge, global history, and political action: his faith in the revolutionary power of the ‘constituent imagination’. The concept refers to the human capacity to collectively imagine alternative forms of socia...
Abstract This article seeks to elucidate the politico-theological significance of Ludwig Feuerbach’s magnum opus, The Essence of Christianity (1841), by considering that work in relation to reviews published by Feuerbach in the 1830s of works written by two figures identified by him as representatives of “the Positive...
Todd Gooch· Journal for the History of M...· 0 citations
At the turn of the 20th century, a popular historiosophical theme was the hypothesis tracing the origins of the Marxist utopia to Jewish notions of the Messianic kingdom, but in parallel, both within and outside the Jewish intellectual community, there was a lesser-known attempt to identify structural similarities betw...
D. A. Shmelev, R. Svetlov· Vestnik of Saint Petersburg...· 0 citations
This article argues that the notion of redemption constitutes a central, yet largely overlooked, organizing principle of Witold Gombrowicz’s oeuvre. Taking as its point of departure Gombrowicz’s statement that “redemption is not impossible,” it reconstructs his literary project as a sustained exploration of the possibi...
Quinn Slobodian’s work has risen to public prominence in the last eight years, especially after the publication of Globalists: The End of Empire and the Birth of Neoliberalism (2018). His books have been translated into 10 languages, and alongside his role as Professor of International History at the Frederick S. Parde...
The idea of the Axial Age was introduced by Karl Jaspers in his 1949 book on
The Origin and Goal of History
. Its main contention is that comparable yet independent ideas of transcendence emerged between 800 and 200 BCE in China and India (Buddhism and Hinduism), Persia (Zoroastrism), Greece (classical philosophy),...
Daniel Chernilo· History of the Human Science...· 0 citations
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