Aug 2026· Journal of Consciousness Studies· Vol 33, pp. 181-208· 0 citations· 9 references
TL;DR
Focusing on large language models (LLMs), it is argued that future LLMs could have consciousness, intentional states, and moral status, but the content of their intentional states will essentially be inaccessible to us.
Abstract
As we construct increasingly complex artificial intelligences, the question of their moral status becomes all the more pressing. But answering this question alone isn’t enough to answer the deeper question of how we ought to treat AIs. To answer this, we need to know about their
interests. This, in turn, requires knowing about the contents and valences of their mental states. Focusing on large language models (LLMs), I argue that future LLMs could have consciousness, intentional states, and moral status. But — given plausible assumptions about consciousness
and intentionality — the content of their intentional states will essentially be inaccessible to us. ‘Pain’ talk from an LLM may be meaningful, but there is no reason to think it expresses pain. ‘Desire’ talk from an LLM may be meaningful, but there is no reason
to think it expresses desires. Our epistemic position regarding LLMs is radically and hopelessly impoverished.
This paper takes a broadly pragmatist, rather than metaphysical, approach to collective attention. So, I ask not whether collective attention really exists and what it is, but whether and how we should ascribe attention to collectives. Focusing on the attribution of attention to whole societies, I argue that certain co...
In this paper, we will discuss Wrinch’s reflections on logic at the intersection among logic, epistemology and metaphysics. We will see, first, how Wrinch was a Russellian philosopher and scientist, as she explicitly believed in Russell’s logical-analytic method and in the “all-important” role Russell saw for logic in...
Giulia Felappi· Journal for the History of A...· 0 citations
It is a familiar story that, where Kant humbly draws a line beyond which cognition can’t reach, Husserl presses forward to show how we can cognize beyond that limit. Kant supposes that cognition is bound to sensibility and that what we experience in sensibility is mere appearance that does not inform us about the intri...
Artificial systems increasingly behave in ways that resemble humans. But is that sufficient to make us see them as conscious, or as having related mental states? We contrast two broad possibilities. People may rely on a single general principle: the more appropriately an agent responds to its environment, the more cons...
Louis Longin, Jurgis Karpus, N. Meertens et al.· Cognition· 0 citations
Many people believe that, without any God or something similarly ‘transcendent’, human life would be meaningless. I oppose this position. In its most popular form, it supposes that meaning accrues because our mundane life is merely a prelude – a time of trial, to decide the character of our life in the hereafter. Whe...
Philip Kitcher· Religious Studies: An Intern...· 0 citations
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