"Politics" had always a special meaning for the Armenian Diaspora. Organized in the 1920s, Armenian communities all over the world defined their collective existence as "temporary," hoping for an eventual return to their homeland sometime in the future. Though supporting or rejecting the Soviet regime in Armenia polarized Armenians all over the world, the importance of the homeland for national survival has rarely been questioned. Based on the modern understanding of national identity, which was socially constructed during the 19th century Awakening period, Armenian communities evolved in the context of ghetto-like structures to resist "alienation" and maintain the crucial elements of national identity: language, faith, historical memory, family, social links, etc. Within this idealized structure, participation in the political process of host-countries with organized Armenian communities were rejected. It was not perceived important for national survival. Furthermore, political integration was understood as dangerous.
The same was true for the Armenian community in Argentina. Yet, during the presidency of General Juan Domingo Peron (1946-1955 and 1973-1974), a group of Armenians, all active in community organizations, saw an opportunity in the gestures that the government made towards immigrants to propose a change in the way Armenians conceived their Diaspora presence. By participating in the Peronist Movement and trying to convince their fellow Armenians about the benefits of their initiative for the future of the community, they anticipated a renewal of self-awareness and identity. Their viewpoint inevitably came on the agenda of the Armenian Diaspora with the independence of Armenia and the improbability of "return." The Armenian Peronists failed in their endeavor, but their case is paradigmatic of how Diaspora was formed and conceived its place, role and future for almost seven decades in the 20th century.
Based on this case study the article conceptualizes the self-awareness of the Armenian Diaspora with respect to politics and political integration. This retrospective look at the understanding of Armenian national identity during the Cold War years aims at lunching a much-needed debate about the renewal of the meaning of Diaspora in the global era.
The North American colonies gained independence not only through military successes, but also through the processes of national identity formation and socio-cultural development that were characteristic of the first stage of the Industrial Age. The present article aims to illustrate this approach through a comparativ...
In keeping with the Nannool verse that states, "Discarding the old and embracing the new is appropriate as times change," Tamil society has been undergoing various transformations in its way of life. It has lost some of its distinctiveness due to shifts in governance, cultural changes, and the intermingling of other la...
முனைவர் பொ.தீபா· KALANJIYAM - International J...· 0 citations
The ideology of the Committee of Union and Progress, which held the political power in the Ottoman Empire in 1908-1918, was Turkism. After the coup d'etat of 1913, the party converged with the state apparatus. Endowed with enormous political power, controlling power structures, and campaigning through its branches and...
Ռեգինա Գալուստյան· History and Culture· 0 citations
Following the collapse of the USSR, cooperation in the humanitarian sphere be-came one of the most important components of bilateral interstate relations between the Republic of Armenia and the Russian Federation. This was no coincidence, as centuries-old traditions of interwoven historical, cultural, spiritual, and ma...
Ռուբեն Լ. Ազիզբեկյան· Herald of Social Sciences· 0 citations
The Self-Respect Movement, launched in May 1925 by Thanthai Periyar E. V. Ramasamy, served as a turning point in the social history of Tamil society. Rationally confronting all forms of human bondages—such as caste, religion, superstition, and women's subjugation—this movement sought to establish a new social order bas...
முனைவர். மு. நளா· Tamilmanam International Res...· 0 citations
Nativism was on the rise in the United States at the end of the nineteenth century and became the driving force of a wide conversation and a series of legislative measures on immigration, citizenship, ethnic identity class and discrimination, based on the dominant discourse of race. The reform to the Citizenship Act in...
Վարդան Մատթէոսեան· Haigazian Armenological Revi...· 0 citations
We use cookies to run the site and, with your consent, for analytics and to show ads.
See our Cookie Policy.