This article analyzes the phenomenon of terruqueo in contemporary Peru, proposing its understanding as a technology of power rather than merely as a discursive strategy. In a context of growing political polarization and social conflict, terruqueo has become a recurrent practice that delegitimizes actors and constrains public debate. Drawing on a theoretical approach that articulates contributions from Foucault, Byung-Chul Han, and Schmitt, the article argues that terruqueo operates as a dispositif that classifies, hierarchizes, and regulates political participation through the production of subjectivities and the mobilization of affects, particularly fear and suspicion. It further examines its role in the construction of the internal enemy and in the legitimization of a social order that naturalizes exclusion and neutralizes dissent. The analysis demonstrates that its effects are not limited to the discursive plane but extend to the configuration of psychic and social life, fostering dynamics of self-censorship, social fragmentation, and the normalization of stigma. The article concludes that a critical reading of the phenomenon requires problematizing its conditions of production and its structural effects on Peruvian society.
The article investigates the extent to which the isolationist turn in global migration policy is expressed not only in the state management of national borders but also in digital and procedural borders that affect migrant workers’ access to Brazil’s Labor Justice system, especially following the centrality of PJe‑JT a...
Education has historically been conceived as a mechanism of social integration and of expanded opportunities for mobility. Over recent decades, however, educational research has questioned this equalising capacity by showing that schooling does not operate in a social vacuum, but is traversed by power relations and by...
This article analyzes Guillermo Arriaga's Salvar el fuego (2020) from the perspective of the coloniality of power (Quijano, 2000; Fanon, 2009) as the interpretive key for the novel's differential distribution of narrative humanity. My central thesis is that the novel reproduces, in its own narrative economy, the pigmen...
María Guadalupe Calatayud· La Manzana de la Discordia· 0 citations
This article proposes the concept of the society of disciplined jouissance to address a gap in debates on contemporary power: the tendency to oppose, in an excessively linear way, disciplinary society, performance, transparency and psychopolitics. Situated in contemporary political philosophy, in dialogue with critical...
Thiago Perez Bernardes de Moraes· (Des)troços: revista de pens...· 0 citations
This article analyzes the sociohistorical construction of women's bodies under structures of male domination, as well as how patriarchal violence is inscribed on women's bodies, generating harm that manifests as abuse and wounds. From a situated feminist epistemology and a qualitative methodology, life narratives were...
Sandra Milena Izquierdo Salazar· La Manzana de la Discordia· 0 citations
This article examines the possibility of recognizing the indigenous subject as a locus theologicus within contemporary Latin American theology. While the category of the poor as a theological locus has been extensively developed by Jon Sobrino and liberation theology, the specific recognition of indigenous peoples as a...
Washington da Silva Paranhos, J. F. Castillo Tapia· Fronteiras - Revista de Teol...· 0 citations
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