Abstract The current assault on the legitimacy, relevance and independence of higher-education institutions constitutes a systematic attack on the foundations of democratic society and the radical-liberal project itself. In essence, the social legitimacy and sense of public good of the university are being eroded, with weighty consequences for the future of the sector. To address this issue, this article proposes ‘outsides’ as a theoretical framework for reconceptualizing the university’s legitimacy beyond state-centred political imaginations. We theorize two interconnected forms of outsides. The first is political outsides, or spaces of engagement that generate thinking, action and accountability beyond state apparatuses. The second is university outsides, or solidaristic networks that generate transformative spaces to protect academic autonomy from corporate and managerial encroachment. We propose ‘outsides’ as a progressive and innovative social legitimacy ecosystem that positions universities as an ‘estate’ within democratic architectures, embedded in broader society networks rather than solely dependent on state recognition. This reframing offers pathways for universities to recover and reconfigure their academic autonomy while maintaining genuine accountability to diverse publics, ensuring that the ‘public good’ status of higher education is actively produced through relational engagement rather than assumed as a static institutional privilege. We argue that these outsides strengthen institutional autonomy and accountability, facilitating generative options for programmatic work and action in higher education. Finding ways ‘to think against the state that has no outside’, we argue that outsides have the potential to reframe the social legitimacy of the university in ways that may respond to the current challenges of the higher-education sector.
Public understanding of science is often framed as either factual knowledge or generalized trust in experts. This article advances an alternative: an institutional model, grounded in cultural awareness of the norms, practices, and boundaries through which science produces credible knowledge. Existing approaches struggl...
G. Gauchat, Kassandra Thompson· Public Understanding of Scie...· 0 citations
The success of individual nation states today is often measured in terms of their ability to benefit from and contribute to a host of global economic, political, socio-cultural, technological, and educational networks. This increased multifaceted international inter-dependence represents an intuitively contradictory an...
This Perspective argues that populism is best understood not primarily as a pathology of identity or anti-pluralism, but as a political response to social and economic institutions – most notably those associated with global capitalism – that generate inequality, insecurity, and democratic disempowerment. Against liber...
V. Kaul· Frontiers in Political Scien...· 0 citations
This paper develops a critical, situated, and intersectional rethinking of academic freedom amid rising anti-‘woke’ politics, systemic racism, and the political weaponisation of academic freedom in Quebec and beyond. It argues that academic freedom should not be understood only as an individual right to speak, but as a...
Academic freedom is often equated with protection from political and economic interference. Authoritative definitions are broader. They combine protection from external interference, peer-based evaluation, and institutional arrangements for scholarly self-governance. Drawing on Honneth’s (2014) theory of democratic i...
Thomas Ahrens, J. Pfister· Accounting Review· 1 citation
While governance performance is often regarded as the cornerstone of the Chinese Communist Party’s legitimacy, its capacity to sustain national identity among a generation socialized in prosperity remains a critical question. Challenging the assumption of a linear relationship, this article examines the mechanisms and...
Hong-Na Miao, Piao Long, Mao Li· Asian Survey· 0 citations
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