Aug 2026· AI & SOCIETY· 0 citations· 48 references
TL;DR
“robotoid humanness” is introduced to name an emergent drift in which consumers come to experience themselves as most fluent, correct, or socially viable when they become compatible with machine legibility, machine pacing, and machine logic.
Abstract
As generative systems and socially responsive service agents enter everyday consumption, human–AI interaction increasingly resembles a quasi-social encounter rather than a utilitarian interface. This article theorizes how such encounters can reshape selfhood under conditions of continuous computational mediation. We introduce “robotoid humanness” to name an emergent drift in which consumers come to experience themselves as most fluent, correct, or socially viable when they become compatible with machine legibility, machine pacing, and machine logic. To explain how this drift can occur, we develop a three-stage mirroring mechanism: consumers enter a synthetic social reality that invites meaningful commitment; computational identity capture feeds back a reduced profile as personalized recognition, substituting a statistical abstraction for narrative self-understanding; and users adapt their self-presentation toward what the system can readily parse and reward, tightening alignment over repeated encounters. Grounding this account in the predictive-processing view of the self, we argue that what distinguishes AI-mediated mirroring from ordinary social looping is not the fact of feedback, but its character: where human interlocutors furnish heterogeneous and contestable evidence, algorithmic feedback is engineered to converge. We further show that the mechanism extends from predictive recommendation systems to open-ended, LLM-based conversational agents. The article repositions consumer-facing AI service agents as identity-relevant infrastructures, specifies testable propositions for empirical research, and articulates an autonomy risk that extends beyond privacy and bias: the normalization of reduced personhood as a standard of understanding in AI-mediated service life.
The Embodied Hijack hypothesis is advanced, arguing that the goal is epistemic alignment — bringing how users interpret these systems into correspondence with what these systems actually are — and that this alignment is achieved through interface design rather than user education.
Sheila L. Macrine· Frontiers in Psychology· 0 citations
This work understands robots in public spaces not in terms of autonomy or intelligence, but as a relational capacity, which implies designing robots not in the authors' image or for their utility, but grounded in their needs in being and becoming together.
Victor Tuan Vu Pham, Judith Dörrenbächer, Thomas H. Weisswange et al.· 0 citations
The central claim of this paper is that current generative AI systems are not social agents despite their increasingly human-like language abilities where “social” is intended to refer not merely to agents being able to produce socially appropriate behaviors, but to possessing the affective, motivational, and interpers...
Matthias Scheutz· The Paris Journal on AI &...· 0 citations
It is found that competence dominates human-directed evaluations, while many \textit{other} attributions describe humans as epistemic, cultural, or embodied subjects, and suggest that bias in agent societies should be studied not only as isolated model output, but also as a discourse process.
Is it still reasonable to believe in human uniqueness in the age of human-like AI and robots?This book provides an affirmative answer by defending our human uniqueness through inclusive human relationality, with a reference to theimago Dei.
As relational creatures, we may feel deeply related to and connected with arti...
Gerard Johnstone’s M3GAN (2022) presents artificial intelligence not merely as a technological threat but as a challenge to the conceptual boundaries through which humanity defines itself. The film centres on M3GAN, an artificially intelligent humanoid doll created to become a child’s companion and protector, but her i...
Dhanya Ravindran R.K· International Journal of Eng...· 0 citations
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