Aug 2026· Comparative Literature Studies· Vol 63, pp. 359 - 393· 0 citations· 13 references
Abstract
abstract:World literature involves a “transvaluation,” a Nietzschean “Umwertung,” wherein “idols” are challenged, the dominant discourses that have been accepted as “truth” in an originary or receiving culture. The worlded text becomes a site of interpretive conflict, allowing it to maintain or unsettle hierarchies of linguistic-literary prestige, national as well as international. This approach to theorizing world literature is explored through the reception of Dino Buzzati’s 1940 novel Il deserto dei Tartari in the United States and Europe during the period 1940–1990. On the basis of materials in more than a dozen Western and Eastern European languages, starting with translations and their paratexts and including reviews, essays, and censorship reports, Buzzati’s text is shown to have been interpreted according to specific discourses—most significantly, existentialism and Marxist-Leninism—which struggled for international dominance in the period, subject to shifting permutations of meaning, value, and function. As Buzzati’s text was translated and discussed, traveling from West to East over several decades, it rippled with diverse meanings that served conflicting cultural political agendas.
This article investigates the discursive construction of ideological antagonism in the speeches of Nigel Farage (UK), Marine Le Pen (France), and Santiago Abascal (Spain), focusing on how each leader produces and legitimizes polarized “us-versus-them” frameworks. Drawing from Critical Discourse Analysis (van Dijk, 1998...
P. A. Artero Abellán· CIRCULO de linguistica aplic...· 0 citations
In recent years, so-called "gender-neutral language" has become a point of discursive contention in the public sphere, especially in cyberspace. Far from being restricted to a strictly linguistic issue, this debate mobilizes political, ideological, and symbolic disputes related to the inclusion, visibility, and recogni...
The article examines Russian “civilizing mission” concepts in Central Asia in the second half of the nineteenth and early twentieth centuries through the lens of four key experts: V. Grigor’ev, N. Petrovsky, V. Nalivkin, and N. Ostroumov. The aim of the study is a comparative analysis of the views of these four imperi...
B. Alimdjanov· Восток Афро-Азиатские общест...· 0 citations
Abstract:In NDiaye’s textual world, language accrues the authority to confound what something is said to be with what something actually is. Drawing on theories of racialization, this essay argues that the immanent and imminent psycho-physical disintegration of characters in Ladivine (2013) is caused by an unspoken rec...
Sarah Gamalinda· International Conference on...· 0 citations
The
white man’s burden
is a linguacultural concept subject to diachronic dynamics and semantic transformation. Originating in Rudyard Kipling’s 1899 poem, it immediately developed a system of stable subframes (the missionary, the traveler, and the master) in the literature of that period. Subsequently, it underwent...
T. V. Savina, Ekaterina A. Gomanova· SibScript· 0 citations
This study examines Isaiah 26.16 within the broader context of Isa. 24–27, a proto-apocalyptic composition depicting YHWH’s universal judgment and victory over death. The verse has traditionally been understood as a whispered penitential prayer and has long been regarded as obscure and syntactically problematic. Throug...
Galia Semo· Journal for the Study of the...· 0 citations
We use cookies to run the site and, with your consent, for analytics and to show ads.
See our Cookie Policy.