Sep 2026· KOMUNIKA: Jurnal Dakwah dan Komunikasi· Vol 20, pp. 281-294· 0 citations
Abstract
Religious communication in Indonesia’s multicultural society must convey Islamic teachings while carefully responding to religious and cultural differences. Existing studies often discuss da’wah bil hikmah and religious moderation separately, leaving their conceptual correspondence and communicative mechanisms insufficiently explained. This study examines how the principles of da’wah bil hikmah relate to the main indicators of religious moderation and how they can be applied in multicultural and digital settings. The study used a descriptive qualitative approach based on library research. Primary sources comprised the Qur’an, particularly Surah An-Nahl (16:125), and books addressing da’wah bil hikmah and religious moderation. Relevant scholarly articles were used as secondary sources. The materials were purposively selected and analyzed using Mayring’s qualitative content analysis, with summarization, category development, and contextual explication. The findings indicate that hikmah relates to all four moderation indicators, with its strongest associations appearing in national commitment and accommodation of local culture. Mau’izhah hasanah and mujadalah billati hiya ahsan correspond more closely with tolerance and nonviolence. Their application involves audience assessment, proportionate message design, ethical method selection, and contextual adaptation across interfaith dialogue, moderation education, religious leadership, and digital communication.
Research examining how Qur’anic interpretation is translated into everyday hijab practices within Muslimah cultural contexts remains limited, particularly in Lombok, Indonesia. This study aims to explore Muslimah understandings of QS. Al-Ahzab [33]:59, examine how these understandings are manifested in everyday hijab p...
This study aims to analyze the role of the semiotic landscape in shaping students’ everyday Arabic language environment at Al-Tibyan Islamic Boarding School in Deli Serdang. It adopts the view that language is a social practice shaped not only by classroom instruction but also by the physical and symbolic spaces where...
Mhd Firdaus Lubis· Uktub Journal of Arabic Stud...· 0 citations
This study examines how the Muhammad Cheng Hoo Mosque in Berastagi symbolizes Chinese Muslim identity within a predominantly non-Muslim Karo society, addressing a gap in understanding hybrid identity formation among "double minority" groups in non-Muslim majority contexts. Employing a qualitative ethnographic approach...
N. Artanti, Ismail Ismail· Jurnal Al-Ijtimaiyyah· 0 citations
This research examines the Al-Islam Muhammad Cheng Ho Mosque in Palembang as a symbol of cultural acculturation and a space for tolerance within a multicultural society. The mosque possesses unique architectural features that blend Islamic, Chinese, and local Palembang elements, serving as a medium for non-verbal visua...
Agustin Tri Handayani, Desy Misnawati, Isna Wijayani et al.· ELS Journal on Interdiscipli...· 0 citations
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