It is argued that expecting practitioners to bear ethical accountability for outcomes they cannot meaningfully influence is increasingly untenable, yet the practice of thinking otherwise—constructing alternative realities and engaging in self-authorship—remains available even when structural power is not.
Abstract
As generative AI (genAI) systems continue to be swiftly developed and widely deployed, UX practitioners—the humans responsible, in part, for designing people’s encounters with these systems—find themselves navigating complex ethical terrain with diminishing structural support. This research builds on prior work on the ethical dimensions of UX practice to investigate how UX practitioners experience ethical agency while working on genAI products in the current socioeconomic climate. Using a qualitative, interpretive design with an autoethnographic orientation, the study draws on the author’s own experience as a former UX practitioner and AI ethics team member at Microsoft, alongside semi-structured interviews with nine practitioners who had experienced values misalignment in their work on genAI. Interview data were analyzed through reflexive thematic analysis and complemented by a method of speculative microfictions: 175-word stories used as a reflexive analytic tool. Three themes emerged: participants viewed genAI with stronger ambivalence than opposition, recognizing benefits while fearing harms to cognition, labour, and well-being; they felt significantly ethically disempowered in their UX work due to structural barriers, the absence of ethical discussion in the workplace, and genAI-induced moral distress; and they employed “lean in” and “lean out” tactics to exert agency, oscillating between pessimism and cautious optimism. Framed through the metaphor of loops—cognitive cycles of dissonant beliefs and the sensation of going in circles while caught in the genAI maelstrom—this thesis argues that expecting practitioners to bear ethical accountability for outcomes they cannot meaningfully influence is increasingly untenable. Yet the practice of thinking otherwise—constructing alternative realities and engaging in self-authorship—remains available even when structural power is not. These threads culminate in a design prototype: HUMAN IN A LOOP: A UX Ethics Choose-Your-Own-Adventure Book, a branching narrative inviting readers to explore and reflect on ethical frictions and co-construct potential paths forward.
The model proposes that neither competency alone is sufficient for responsible AI practice and that their combination enables public relations professionals to advocate not only for organizational publics, but for humanity as the emergent public of the AI age.
As AI practitioners play an increasingly central role in developing and deploying AI, understanding how they navigate ethical considerations in day-to-day development remains a critical challenge, especially for middle managers who broker these concerns organizationally. This paper offers a methods-oriented reflection...
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Across roles, participants converged on the irreducibility of human responsibility and on the demand for verifiable transparency, but diverged sharply on questions of cultural homogenisation, the locus of accountability between developers and deployers, and the appropriate regulatory response.
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This article presents a qualitative, practice-based study of ethical imagination in contemporary actor training. Drawing on two years of intensive studio research with 75 actors at the Stella Adler Academy of Acting and Theatre in Los Angeles, alongside extended professional observation, the study examines how imaginat...
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This critical dialogue examines how Open Research (OR) principles intersect with qualitative epistemologies in second language acquisition. Drawing on our distinct positionalities—Author 1 as a quantitatively trained psycholinguist and Author 2 as a qualitative critical applied linguist from the Global South—we explo...
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The study suggests that acceptance does not arise solely through conviction but may also develop through a provisional, habituation-like process conceptually distinct from quality updating and social normalization within the legally and culturally distinctive context of German-speaking countries.
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