2026· Anacharsis. Ancient Civilizations of East and West· Vol 1, pp. 10-54· 0 citations
Abstract
The article provides a survey of new attestations of the Akkadian word muškēnum (lit. ‘the one who bows down’) in the corpus of cuneiform texts from Mari archives (18th century B.C.). These attestations come from the epistolary documents edited or re-edited in 2013–2023. As the examined evidence shows, the word muškēnum can appear in semantic oppositions which are already well known: muškēnum can be opposed to the state (“palace”), kings, high officials, nobles and tribal leaders. Sometimes people called muškēnum form a special group different from pasturalists (hanû) and from certain categories of peasants (dālû, lit. ‘water drawers’). There are contexts in which this word is used as a functional equivalent of an expression “citizens of (such-and-such) town”. With due caution one can say that the term muškēnum designated primarily free, independent inhabitants of cities and villages owning land outside of the state sector and summoned by the authorities to different duties. At the same time some muškēnums could be connected to the state more closely: they cultivated the palace land paying for it to the state. It is also necessary to note a nuance ‘ordinary person, commoner’ that is proper to the meaning of the word muškēnum: it emerged in the situations when there was a need to oppose a free simple person to someone of a higher rank endowed with power and influence, be it an official or a tribal leader.
Several joins among well-known Hittite texts and fragments from Ḫattusa / Boğazköy reveal that the composition hitherto known as The Edict of Ḫattusili I (KBo 3.27) and a text variously regarded as a fragment of the Palace Anecdotes or as an edict of Mursili I (KBo 3.28) in fact belong to a single tablet containing wha...
Jared L. Miller· Hungarian Assyriological Rev...· 0 citations
This study comparatively analyses verses 2:146 and 6:20, addressing the frequent confusion between these two Qur’anic passages arising from their similar wording, particularly the use of the pronoun hu (ya'rifunahu) in both Qur’anic translations and exegetical works. While verse 6:20, revealed in Mecca, clearly refers...
This article examines the commentary practices of Irina Arkadyevna Zaitseva (1951–2024), a leading research fellow at the Department of Russian Literature of the Institute of World Literature (IWL RAS), who worked as part of the Institute’s academic team on the preparation of the Complete Works of Nikolay Gogol. The ma...
The translation of religious texts poses unique and intricate challenges. This is particularly more apparent when it pertains to capturing the subtle meaning by using suitable equivalence, since one lexical term has various meanings based on its particular context. This study examines the difficulties and consequences...
S. Mohammed· Comprehensive Journal of Sci...· 0 citations
This article examines the Kongu regional linguistic elements found in these novels and the local knowledge traditions they reveal and the need for and possibilities of documenting regional dialect literary works through digital humanities tools using Corpus Linguistics and Digital Humanities methodologies.
முனைவர் இல. பூவலிங்கம்· Tamilmanam International Res...· 0 citations
This article examines the sometimes fraught relationship between recluses and archives, both in terms of finding recluses in the archives and in terms of studying the records that they created. Medieval recluses (or anchorites), who pursued religious lives voluntarily confined to their dwellings (called cells, anchorho...
Laura Moncion· Journal of medieval and earl...· 0 citations
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