2026· Multidisciplinary Journal· Vol 2, pp. 52-63· 0 citations
Abstract
This study undertakes a comparative postcolonial feminist analysis of four Indian English novels, namely Namita Gokhale's Things to Leave Behind and The Blind Matriarch, and Githa Hariharan's Almost Home: Cities and Other Places and I Have Become the Tide. Drawing on the postcolonial feminist thought of Spivak, Mohanty, Leela Gandhi, Sangari and Tharu, the paper interrogates how each text constructs women's voices, articulates feminist resistance and negotiates the colonial-postcolonial inheritance shaping gendered subjectivity in twenty-first-century India. Adopting a qualitative comparative textual approach, the study reads voice, silence, memory and everyday resistance as intersecting sites through which patriarchal and postcolonial power relations are simultaneously named and contested. The analysis is organised around five intersecting thematic threads: women's voices as narrative agency, feminist resistance in everyday and intergenerational forms, colonial and postcolonial influences on women's identities, the intersection of gender with caste, class, religion and culture, and memory and intergenerational female narration. The findings argue that while Gokhale foregrounds memory, matrilineal voice and household inheritance as principal modes of women's resistance, Hariharan centres urban displacement, caste-religious intersectionality and the ethical claims of marginalised others. Collectively, the four novels stage an archive of contemporary Indian women's experience in which speaking and silence, inheritance and invention are co-constitutive practices of feminist resistance.
Taslima Nasrin’s Lajja (1993) is a significant postcolonial narrative that examines communal violence, religious intolerance, minority identity and the crisis of belonging in Bangladesh. Set against the aftermath of the demolition of the Babri Masjid in India in December 1992, the novel portrays the suffering of the Du...
R. P., V. S· International Journal For Mu...· 0 citations
Background: The Palestinian–Israeli conflict extends beyond territorial and political struggles, producing enduring social, cultural, and psychological suffering, particularly for Palestinian women whose experiences are frequently marginalized within colonial and patriarchal discourses.
Aims: This study examines the re...
This study investigates the gendered translanguaging practices in the comment section of Instagram videos of Pakistani women digital creators, focusing on the ways women use multilingual semiotic resources to assert feminist authority, to show solidarity, and to articulate resistance to the patriarchal norms. Based on...
Alveera Adrees· First Workshop on Insights f...· 0 citations
In contemporary feminist discourse, the concept of 'women's liberation' is primarily viewed through the lens of Western rights, individual autonomy, and gender equality. In contrast, Indian cultural thought and Sanatan consciousness hold a long-standing tradition of analyzing women as active co-creators (relationality)...
Sarvesh Tiwari· RESEARCH REVIEW Internationa...· 0 citations
This paper examines the interaction between migration, displacement and identity transformation in the context of the nineteenth and early twentieth century migration of Indians as coolies to the Caribbean and in the light of Gaiutra Bahadur's Coolie Woman: The Odyssey of Indenture. It argues that indenture was not jus...
Hukum Thapa, Nirajan Bohora· Bon Voyage· 0 citations
This study examines the representation of women and the dynamics of patriarchal oppression in Sisi Tergelap Surga by Brian Khrisna through the lens of feminist literary criticism. It seeks to uncover how female characters experience, negotiate, and resist oppressive structures, while also exploring how the narrative co...
Aditya Reza Malvino, Aditya Putra, Abiri Sabil Khaira et al.· Saree: Research in Gender St...· 0 citations
We use cookies to run the site and, with your consent, for analytics and to show ads.
See our Cookie Policy.