Aug 2026· Comparative Literature Studies· Vol 63, pp. 456 - 482· 0 citations· 2 references
Abstract
abstract:Toni Morrison’s novel Beloved plays with different shades of meaning available in the word, “dark,” subverting its conventional definitions in the process. This is a common strategy in Morrison’s writing, who has stated that freeing up the English language from racially determined chains of meaning is one of her goals. By analyzing the Urdu translation of Beloved, specifically, by looking at the translation of the word, “dark,” I examine if the translation also recodes language or if it reinforces racist representations that have informed South Asian literatures in both colonial and postcolonial contexts. At the heart of this comparative analysis is a larger question: Can literary translation create meaningful aesthetic and political relations between different southscapes, between the U.S. South and the Global South? While Morrison’s book presents a profound and complex engagement with histories of slavery in the U.S. South, the Urdu translation of Beloved places the book in a long tradition of Global South translational practices and reciprocities. Paying attention to tropes of darkness in both texts, I argue that the two southscapes engage dynamically as the translation fails to create new aesthetic and political possibilities in certain respects but succeeds in other instances.
: Different from the dominant anthropocentric research paradigm of existing studies on Toni Morrison’s Beloved , which marginalize natural imagery as mere rhetorical ornamentation, this paper adopts a new materialist framework centering on material agency, intra-action, and material hybridity to reinterpret the novel’s...
Zi-Han Qian· Lecture Notes on Language an...· 0 citations
This article examines the Russian and Armenian translations of selected poems by Robert Burns, focusing on the versions produced by Samuil Marshak and Vahagn Davtyan. Rather than evaluating the translations in terms of fidelity to the source text, the study approaches them as instances of cultural reinterpretation shap...
Kristine Dadyan, Anush Sedrakyan· Translation Studies Theory a...· 0 citations
How should people of other faiths approach Islam’s sacred text?For many, it remains unfamiliar, filtered through soundbites, polemics, or narrow assumptions. David Grafton offers a fresh method for engaging with the text Muslims regard as divine revelation. His “appreciative reading” approach encourages readers to enco...
This paper analyzes the cross-cultural transfiguration and phenomenal global reception of Rabindranath Tagore’s Gitanjali (Song Offerings) following its historic 1912 translation. Initiated as an intimate creative refuge during a period of Shilaidaha, Tagore’s English rendering evolved from a modest Bengali publication...
The book examines the poetics of locality and spirituality in narrative poetry (Books 1 and 2 of Spenser’s Faerie Queene and Marlowe’s Hero and Leander) and comedy (Shakespeare’s As You Like It and the anonymous city comedy The Family of Love). These disparate works are connected by their storytelling, an essential i...
This study offers a comparative examination of the Kazakh and English translations of Kutadgu Bilig, an eleventh-century didactic poem composed by the Turkic scholar Yusuf Balasaguni. Grounded in Descriptive Translation Studies and current frameworks of cultural translation, the research approaches both translations as...
N. Berikkyzy, S. Kalkabaeva, Gulmira Utemissova et al.· Theory and Practice in Langu...· 0 citations
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