Aug 2026· Scientia et Fides· 0 citations· 18 references
TL;DR
The paper attempts to provide new, original answers to the question of what would make AI ‘genuine’ or ‘human-like’, and analyse which features of the human mind are necessary to conclude that their owner is “genuinely intelligent”.
Abstract
The rise of ChatGPT and various other publicly available AI chatbots has brought the discussion regarding AI to the forefront of academic and public discourse. Yet when it comes to the most important question: how genuinely intelligent, or human-like can AI be, it seems that many philosophers are satisfied with the answers given in the past century. The essay surveys some philosophical visions of what (artificial) intelligence and consciousness are, prominent in the past century. This work contends that rapid advancements in AI demand that those in the field of philosophy of mind place their bets with all the seriousness that goes together with expecting real answers. The paper also attempts to provide new, original answers to the question of what would make AI ‘genuine’ or ‘human-like’, and analyse which features of the human mind are necessary to conclude that their owner is “genuinely intelligent”. Consequently, the nature and importance of an open phenomenology are highlighted, and the paper advocates for the acceptance of a form of realism about the world, coupled with a Putnam-style externalism. The combination of these frameworks aims to provide one with a list of conditions that guarantee the emergence of a genuine artificial mind. Situated within the journal’s science–faith dialogue and the thematic focus on religion and ethics, the proposed criteria also clarify when claims about AI’s moral status – and theological concerns about human distinctiveness (e.g., imago Dei) – are philosophically warranted.
This volume contains articles which provide different aspects of the discussion on what such bots and AI are, from the two perspectives, which are probably the most general: the philosophical and the theological one; an important step towards the project of philosophical and theological botology.
Marcin Trepczyński· Scientia et Fides· 0 citations
It is predicted that for these topics to be explored accurately, it is necessary to decentralize the human and adopt a hybrid view of humans, society, and language.
Renan Monezi Lemes· Bakhtiniana: Revista de Estu...· 0 citations
It is argued that systems currently described as “intelligent” do not think, understand, or possess intentionality, rather, they operate through statistical pattern recognition based on data generated by human beings.
It is argued that AI systems themselves will increasingly participate in the reconstruction of the authors' shared epistemic environment because they readily supply narrative material and personalised interpretive scaffolding at precisely the moment when users'conceptual assumptions may already be loosened.
T. Pollak, H. Morrin, Murray Shanahan· 0 citations
It is claimed that the contrast between AI and the classical theism outlook is highly relevant for the cluster of issues relating to transparency or opacity, reliabilism, and trust, which is discussed today as the black-box problem.
Results demonstrate the usefulness of combining strength of both worlds mandatorily keeping the human researcher in the loop in the first and fundamental phase of any research process, idea generation.
E. Tomé, Gaby Neumann, Igor Lopes Martinez· European Conference on Knowl...· 0 citations
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