Architecture is arguably the human activity most directly invested in giving form to material objects and spaces. Across cultures and historical periods, architectural practice has been inseparable from the deliberate shaping of matter into useful and meaningful configurations. Over the past two decades, however, form has appeared to lose its centrality within architectural discourse. Social, environmental, and technological agendas increasingly displace formal inquiry, reframing form as secondary, insufficient, or ethically suspect—a condition further intensified by the proliferation of AI-generated images. This article reviews the development of form in Western architectural culture by retracing three enduring lineages of formal logic—normative, generative, and aesthetic—rooted respectively in Platonic idealism, Aristotelian materialism, and Kantian aesthetics. While this genealogical framework offers conceptual clarity, it also reveals persistent tensions concerning the origin, agency, and value of form. Recent hybrid practices challenge the sufficiency of any single lineage, pointing instead toward a relational understanding of form as a mediating protocol between social values, material realities, and perceptual experience. The article advances a field-based model in which architecture operates within a dynamic space defined by these three poles, proposing form as an active and indispensable instrument of architectural thought and practice.
This article examines the problem of experience in architectural discourse by proposing a historico-critical framework that reconceptualizes architecture as a technology of framing. Drawing on Bernard Cache’s approach to architecture as a generative system of frames and Michel Foucault’s analyses of technologies of kno...
V. S. Uysal, Inci Basa· PLANARCH - Design and Planni...· 0 citations
Emerging out of postwar realism, crisis, and the collapse of ideals, Giancarlo De Carlo contributed significantly to the fragmented architectural discourse that marked the 1950s–1970s. His contributions took the form of activism and included the Exhibition of Spontaneous Architecture (1951), Urbino: The History of a Ci...
Mark A. Blizard· The International Journal of...· 0 citations
A genre devoted to a world relation that is becoming less and less available has never been institutionally stronger. Nature writing thrives – in prize cultures, dedicated imprints, canonical series, mass readerships – precisely as the reciprocity with the nonhuman world it narrates grows harder to achieve. The paradox...
Marcel Knöchelmann· Cultural Sociology· 0 citations
In 1964, reflecting on the “goodness of fit,” Christopher Alexander proposed that form emerges from a dual coherence between the internal logic of its structure and its consistency with the surrounding context. In this sense, it was understood as the result of interacting forces, where the form is the solution to the p...
This paper explores the intellectual formation of modern architectural thought from the 19th to the early20th centuries, situating it within the intertwined contexts of political upheaval, technological transformation,and theoretical debate. It begins with the Industrial Revolution and the subsequent urban transformati...
Tonkao Panin, Tanakarn Mokkhasmita· Journal of Architectural/Pla...· 0 citations
In an age marked by global crises, a transcultural understanding of the philosophical foundations of human thought—especially in epistemology and ethics—has become essential. Contemporary ecological crises unfold on a planetary scale, exceeding both the conceptual limits of nation-states and the historically constitut...
Jana S. Rošker, R. Pozzo, Marko Robnik Šikonja et al.· Asian Studies· 0 citations
We use cookies to run the site and, with your consent, for analytics and to show ads.
See our Cookie Policy.