Aug 2026· Jurnal Al-Ijtimaiyyah· 0 citations· 27 references
Abstract
The accelerating pace of sociocultural change, particularly driven by rapid technological advancement, presents distinctive challenges to children's emotional development within Muslim family contexts. This study examines the role of parents in shaping children's emotional intelligence (kecerdasan emosi) amid sociocultural change, with a focus on Muslim families in Nagori Bah Jambi III. A descriptive qualitative approach was employed, with data collected through observation, in-depth interviews, and documentation involving three research informants — two parents and one adolescent child — selected through purposive sampling. Data analysis followed the interactive model of Miles and Huberman, encompassing data reduction, data display, and conclusion drawing, with validity ensured through source triangulation. The findings reveal that parental roles in shaping children's emotional intelligence manifest through five primary dimensions: as guides (pembimbing), motivators, facilitators, supervisors, and moral exemplars (suri teladan). Parents accompany their children in a calm and dialogic manner, provide emotional support during moments of difficulty or failure, create a conducive home environment, supervise gadget use communicatively, and instil social and cultural values through personal exemplarity rooted in Islamic ethics. The study concludes that parental presence is indispensable in cultivating children's emotional intelligence, as it contributes significantly to the development of self-awareness, self-regulation, empathy, and social skills amid the dynamics of sociocultural change. The findings offer practical implications for Muslim families, educators, and policymakers in designing adaptive and values-based parenting approaches in the digital era.
Family constitutes the primary arena of socialization in shaping children’s values, behavior, and religious identity. This study aims to analyze the construction of children’s identity in Salafi families, the formation of religious values and behavior, and children’s adaptation to non-Salafi environments in Medan City....
This study aims to analyze the emotional regulation of a 7-year-old child growing up in a conflictual family environment in Indonesia. The study employed a qualitative descriptive approach using a single case design. The subject was a 7-year-old child living with his mother as a single parent in an extended family envi...
Early childhood parenting among urban Christian families in Indonesia is vulnerable to a logic of productivity that measures childhood by quantifiable achievement. Sociological studies have mapped this pattern as intensive parenting and concerted cultivation, and Indonesia's 2023 policy on the transition from preschool...
Mitra Lase, Jabes Pasaribu, Ervi Johan Lo· Real Kiddos: Jurnal Pendidik...· 0 citations
Positive Discipline in Everyday Parenting (PDEP) is a non-violent, developmentally informed parenting program. This qualitative descriptive study explored how mothers in the United Arab Emirates described applying PDEP, including in disability-related caregiving contexts. Semi-structured interviews were conducted with...
Ahmed Mohamed, Shamsa Almarzooqi, Salama Alqemzi et al.· Disabilities· 0 citations
This qualitative study addresses a significant gap in existing literature concerning the emotional, psychological, and academic consequences of gender-based violence (GBV) among high school learners in Eswatini, a context where culturally embedded norms and systemic challenges may shape how GBV is experienced, disclose...
Background. Child marriage persists as a major development and child-protection challenge in Indonesia, sustained less by legal gaps than by deeply embedded cultural values and social stigma that frame early marriage as moral and economic protection for girls.
Purpose. This study examines how a structured, dialogue-ba...
Muarifah Rahmi, S. Samsuddin, Sri Wahyuni et al.· ETDC: Indonesian Journal of...· 0 citations
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