Aug 2026· e-Bangi Journal of social science and humanities· 0 citations
Abstract
Sabah is often discussed as a distinctive Malaysian context in which ethnic, religious, and linguistic diversity are negotiated through everyday social practice. Yet the interactional mechanisms through which Sabahans sustain perceptions of ethnic harmony remain under-examined. This study examines how language use and place of residence shape perceptions of harmony in Sabah. Using a Critical Discourse Analysis (CDA) perspective, we analysed interviews from seven districts spanning urban (Kota Kinabalu, Sandakan, Tawau) and rural (Kuala Penyu, Ranau, Keningau, Kota Marudu) settings. We introduce the Language-Place Harmony Framework (LPHF), a process model in which place affordances cue code choice (dialect, code-switching, and forms of address); these choices organise face-work and politeness, invite positive stance, and, through repetition, settle into routine cooperation experienced as harmony. Thematic analysis identifies seven recurring patterns: (1) dominant-dialect accommodation as inclusion; (2) everyday multilingualism as routine cooperation; (3) politeness and address as respect work; (4) communal interdependence; (5) generational differences in valuing boundaries; (6) urban-rural contrasts in interactional norms; and (7) resilience through diversity as a shared narrative. The findings show that harmony in Sabah is practised rather than merely proclaimed: it is enacted through accommodative talk, politeness, and place-specific expectations that normalise coexistence. The study contributes to CDA and anthropology-informed language research by specifying a mechanism linking micro-linguistic practice to social cohesion and by identifying policy levers for strengthening everyday contact infrastructures and multilingual accommodation.
Language is a central resource through which social identities are constructed, evaluated, and contested in daily interaction. In linguistically diverse settings such as Ilorin, Nigeria, evaluative and pejorative expressions serve as instruments for positioning individuals and groups within local social hierarchies. Th...
F. Kareem, Rashidat Omotola Salawu, Lydia Damilola Oyewole· Jurnal Pendidikan Agama Isla...· 0 citations
This article examines how phatic norms in Kazakh and English are condensed in the shift from face-to-face interaction to digital communication while preserving culturally specific meanings. It focuses on brief confirmations, forms of address, gratitude formulas, apologies, emojis, and other signals that sustain social...
Konyrbayeva Gulnur Saukhanovna, Smagulova Guldarkhan Nurgaziyevna, Kazhibayeva Gulden et al.· Journal of Language Teaching...· 0 citations
Contemporary globalization and intensified migration have produced dense sites of language
contact and multilingual interaction, reshaping how cultural difference is negotiated in
everyday and digital communication. In such contexts, language functions not only as a tool of
communication but also as a symbolic resource...
Marwa S. Khairallah, Romdhane Khemakhem· International Journal of Soc...· 0 citations
Abstract Although social cohesion in Sabah is widely recognised, the micro-mechanism through everyday communication that binds this harmony is still underexplored. This review paper explores the role of aramaiti as an everyday linguistic code and symbol of casual expression of friendliness, openly used by Sabah’s mult...
Brenda WellJoemakker, M. Masdin, Keiko Ota Masayoshi et al.· MANU Jurnal Pusat Penataran...· 0 citations
This paper examines the rhetoric of the late Jalal Talabani to answer to what extent he constructed the Kurdish identity and provided a clear illustration of the ongoing ethnic discrimination and subjugation of Kurds. Despite Talabani's pivotal place in Kurdish political history, very few scholars have utilized his ear...
Asmaa Kh. Azeez· Koya University Journal of H...· 0 citations