This study looks at a strand of Indonesian popular culture from the mid-1990s: comic strips that folded eschatological messages into their storylines. Images of heaven and hell became a central selling point, delivered through illustrated panels and short captions. Among the best-known titles from that era is Siksa Neraka (Torment of Hell) by Tatang Suhendra — better known under his pen name, Tatang S. — which imagines the journey a soul takes after death. The comic has long drawn debate over how faithfully its imagery follows Qur'anic and Hadith sources. Even so, its reach extends well beyond that controversy: the eschatological pop culture of the 1990s left a real imprint on everyday social life and communication. Using a qualitative approach built on Erving Goffman's dramaturgical theory of interaction, this study sets out to unpack these issues in plain terms. What emerges is that the legacy of Indonesia's "hell-torment" comics is not something that can simply be brushed aside. The fear and trauma these stories produced ran deep, traveled across generations, and preyed on the particular vulnerability of young readers — together pointing to a cultural phenomenon that has left a lasting mark on Indonesian society.
The present paper examines The White Tiger as a story of Balram Halwai, who apparently claims to have broken free from the caste and class trap as a successful entrepreneur. An Ambedkarite reading of this social mobility to entrepreneurship reveals that, despite being rich, one cannot lose caste and class orientations....
Tanaji Maruti Pawar· International Journal of Eng...· 0 citations
This paper analyses the film and literary works of Paris‐based actor and author Shobasakthi, the pen name of Antonythasan Jesuthasan, as ethnographic texts in dialogue with anthropological scholarship on asylum and European migration. Shobasakthi, himself a Sri Lankan Tamil political refugee in France, is one of th...
Nicole Berger· Anthropology and Humanism· 0 citations
The eschatology of local religions and Islam differs fundamentally in their narratives of eternity. The difference is understood by Kaharingan as a reunion with ancestors who are constantly bound by the cycle of life, with the power of ceremonial synceitism playing a full role in its journey, and Islam offering, throug...
Agus Fitrah Lianor, Gita Lupiana, Najamudin M. Lobang· BELIEF: Sociology of Religio...· 0 citations
Macbeth is Shakespeare's shortest tragedy and, by common consent, his most concentrated study of a mind in the act of undoing itself. This article argues that the play's famous linguistic doubleness its riddling prophecies, its paradoxes of fair and foul, its obsession with words that mean two things at once is not mer...
Manjula K. T.· International Journal of Eng...· 0 citations
Girish Karnad’s Tale-Danda (1993) stands as a profound historical drama that immerses the audience in the socio-religious ferment of 12th-century Karnataka. The play centres on the radical Sharana or Lingayat (Virashaiva) movement spearheaded by the poet-saint Basavanna. Through its narrative, Karnad delivers a trencha...
Anjali Modanwal· International Journal For Mu...· 0 citations
How should people of other faiths approach Islam’s sacred text?For many, it remains unfamiliar, filtered through soundbites, polemics, or narrow assumptions. David Grafton offers a fresh method for engaging with the text Muslims regard as divine revelation. His “appreciative reading” approach encourages readers to enco...
David D. Grafton· 0 citations
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