Jul 2026· MONOGATARI: Journal of Literature and Culture· Vol 1, pp. 55-64· 0 citations
Abstract
This paper addresses complexity of Pram’s identity (as an exile) and Bumi Manusia (as a product of exile), which relates to cosmopolitan subjects. It will be firstly focused on examining Pramoedya as the writer experiencing a life in exile. The discussion will, furthermore, connect to Minke, the central character in Bumi Manusia, which performs as if a cosmopolitan. This will draw a connection between these two subjects as they presumably reflect the opposites. Secondly, this paper intends to explore the term exile in order to extend the understanding on how ‘exile’ offers different realities to be construed through Pramoedya and Bumi Manusia; contrastively enough with the Indonesian’s political situation, the book earned a worldwide readership. All the juxtapositions above will be approached with Cheah’s concept temporalities which gives a clear understanding that literature “cannot be destroyed by normative forces”, along with Beecroft’s concept related with literature from the ‘center’ and ‘periphery’. Based on the analysis, it is indicated that both Pramoedya and Minke in Bumi Manusia, although being confined, reflect what is understood as temporalities. With this potential of, in Cheah’s concept, ‘opening a new world’, stories like Bumi Manusia, even though being regarded ‘coming from periphery’ does not have to be ‘reactive’, but instead it is able to offer an extension what in the actual world was.
We present Part II of the interview with Professor Simonetta Sanna, which focuses on literature as a meaningful and fulfilling endeavor for understanding reality and penetrating the most hidden parts of ourselves. Sanna’s idea of literature offers tools to transcend all-good / all-bad dichotomy and pursue an ethics of...
R. Maletta· Materiali di estetica. Terza...· 0 citations
This study examines Isaiah 26.16 within the broader context of Isa. 24–27, a proto-apocalyptic composition depicting YHWH’s universal judgment and victory over death. The verse has traditionally been understood as a whispered penitential prayer and has long been regarded as obscure and syntactically problematic. Throug...
Galia Semo· Journal for the Study of the...· 0 citations
Seethalai Sathanar’s Manimekalai stands as a unique philosophical encyclopedia in the history of Tamil literature, shaped by an egalitarian perspective and a Buddhist foundation. This article analyzes—from both literary and logical standpoints—the epic's core Buddhist tenets, including Anitya (impermanence), Anatma (no...
செ.செண்பகம், முனைவர் ம.இளையராஜா· KALANJIYAM - International J...· 0 citations
Throughout his work, Machado de Assis proves to be a careful reader of Shakespeare’s plays, frequently referencing the English playwright in both his essays and fictional narratives. The unique way in which the Brazilian author interprets Shakespeare allows for multiple theoretical approaches. In this study, we adopt R...
Emilly Silva Rodrigues, Naiara Sales Araujo Santos· Revista Literatura em Debate· 0 citations
The present study aims to examine the position of Afzal al-Din Khāqāni Shirvani in the history of Persian literature on the basis of Abdolhossein Zarrinkoub’s theory of “literary ideology.” As one of the most complex poets associated with the technical style, Khāqāni has consistently occupied an intermediary position b...
Ali Bazund· Treasury of Persian Language...· 0 citations
abstract:World literature involves a “transvaluation,” a Nietzschean “Umwertung,” wherein “idols” are challenged, the dominant discourses that have been accepted as “truth” in an originary or receiving culture. The worlded text becomes a site of interpretive conflict, allowing it to maintain or unsettle hierarchies of...
Lawrence Venuti· Comparative Literature Studi...· 0 citations
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