It is argued that intelligence should be assessed not by output quality or efficiency alone, but by its impact on intellectual character, arguing that intelligence should be assessed not by output quality or efficiency alone, but by its impact on intellectual character.
Abstract
Abstract The rapid adoption of generative AI tools has intensified debate about whether these technologies enhance or diminish human thinking. While proponents argue that AI can support learning through efficiency, personalization, and feedback, emerging research suggests that routine AI use may reduce recall, creativity, and original reasoning. This paper argues that the central risk posed by generative AI is not cognitive decline per se, but the erosion of epistemic humility – an intellectual virtue essential to learning, inquiry, and human flourishing. Drawing on Aristotelian and contemporary virtue epistemology, the paper conceptualizes epistemic humility as accurate awareness of one’s epistemic limits, openness to correction, and willingness to engage in sustained cognitive effort. Generative AI systems, by producing fluent and authoritative-seeming outputs, can foster an illusion of understanding in which users mistake access to information for genuine comprehension. This illusion encourages epistemic overconfidence, passive dependence, and the outsourcing of judgment, undermining the conditions for responsible knowing. The paper situates these concerns within broader debates about cognitive coupling between humans and AI, arguing that intelligence should be assessed not by output quality or efficiency alone, but by its impact on intellectual character.
The concept of “alienated intelligence” is introduced to critically examine contemporary cultural perceptions of artificial intelligence to argue that certain visions of AI function as cultural projections of human cognitive capacities that become externalized, idealized, and reified in technological systems.
It is argued that this understanding of human-GAI engagement, as explained through epistemological beliefs, lays the foundation for alternative approaches to teaching and assessment, student interactions, professional development, and AI governance and policy, while noting that the framework remains an exploratory heur...
S. Strydom· Journal of Applied Learning...· 0 citations
It is concluded that resistance to attributing creativity to GenAI reflects genuine conceptual distinctions alongside persistent anthropocentric assumptions, and that current deployment practices carry ethical implications that demand an institutional response rather than case-by-case management.
It is argued that the collapse narrative, while theoretically coherent, overstates uniformity and understates adaptive capacity, and the salient policy challenge is not the prevention of an inevitable collapse but the design of polycentric stewardship regimes that render the commons robust to heterogeneity in human res...
An integrative framework of four interrelated dimensions -cognition, agency, emotional well-being, and ethics- linked by a self-reinforcing cycle where cognitive offloading reduces effort, weakens agency, and compounds emotional and ethical harm is organized.
Lucile Favero, J. A. Pérez-Ortiz, Tanja Käser et al.· 0 citations
Generative artificial intelligence (GenAI) is rapidly reshaping engineering education, yet prevailing debates frame its impact narrowly as either pedagogical innovation or epistemic threat. In this article, we argue that such framings misdiagnose the problem by treating GenAI as a tool rather than as a sociotechnical...
Mehmet Aydeniz· Sociology Compass· 1 citation
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