Aug 2026· Scientia et Fides· 0 citations· 27 references
TL;DR
The concept of “alienated intelligence” is introduced to critically examine contemporary cultural perceptions of artificial intelligence to argue that certain visions of AI function as cultural projections of human cognitive capacities that become externalized, idealized, and reified in technological systems.
Abstract
This article introduces the concept of “alienated intelligence” to critically examine contemporary cultural perceptions of artificial intelligence (AI). Drawing on Ludwig Feuerbach’s theory of projection and alienation, it argues that certain visions of AI function as cultural projections of human cognitive capacities that become externalized, idealized, and reified in technological systems. The analysis situates this claim within a broader philosophical framework, engaging Socrates’ notion of wisdom as awareness of ignorance, Dilthey’s account of embodied and integrated cognition, and Damasio’s critique of the Cartesian separation of reason and emotion. Against reductive computational models of mind, the article emphasizes that human cognition is not merely calculative but structurally unified, affective, and contextually embedded. It further argues that the outsourcing of cognitive activities to AI risks not only diminishing retained knowledge but also narrowing our awareness of what we do not know. Finally, the article examines the anthropomorphization and mystification of algorithmic systems as expressions of a broader cultural tendency to mythologize opaque technologies.
It is argued that anthropology requires a new conceptual framework for understanding the contemporary social life of artificial intelligence (AI), and "the magic of AI" is proposed as an analytical concept that shifts attention from AI's technical capacities to the beliefs, uncertainties, and sociotechnical imaginaries...
M. Baas, Roanne van Voorst· Anthropological Theory· 2 citations
The rise of artificial intelligence has revived a fundamentally Cartesian question: what conditions must hold for something to count as genuinely thinking? This paper examines the relationship between cognitive delegation and the Cartesian cogito, arguing that contemporary AI systems challenge not the logical validity...
Giuseppe Pernagallo· International Conference on...· 0 citations
It is found that AI is no lointelligenceew technology but active overwriting of the cognitive and psychocultural context in which people encounter new data modalities through new "intelligences".
G. R. N. Gunarathne· International Journal of Lat...· 0 citations
The article demonstrates how attempts to decentre the human often reconstitute new forms of authority in attempts to decentre the human and examines the possibility of surpassing standard anthropocentric approaches in AI while maintaining a critical philosophical engagement with the structurally necessary yet precariou...
This article examines McLuhan’s conception of media as extensions of human faculties and explores his contention that media technologies reshape not only patterns of communication but also modes of perception, cognition, and consciousness itself, arguing that media and technology are functionally interchangeable concep...
Harvey W. Kushner· American Behavioral Scientis...· 0 citations
It is argued that intelligence should be assessed not by output quality or efficiency alone, but by its impact on intellectual character, arguing that intelligence should be assessed not by output quality or efficiency alone, but by its impact on intellectual character.
Dylan S. Bailey· Human Affairs· 0 citations
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