Moral disagreement is often invoked to support skeptical conclusions about moral judgment, typically by modeling it on the epistemology of peer disagreement. On the dominant picture, disagreement with a peer supplies higher‐order evidence of error and thereby rationally requires suspension of judgment or a substantial reduction in confidence. We argue that this evidential picture is problematic, especially in the moral domain. First, the conditions for epistemic peerhood are difficult to specify and apply without arbitrariness, and this undermines the assumption that disagreement is a uniform sign of error. Second, even where peerhood conditions are plausible, moral disagreement need not play the specific evidential role presupposed by the skeptical argument. Drawing on resources from social epistemology, we develop an alternative framework on which persistent moral disagreement can function as a structured form of collective inquiry, regulated by argumentative practices and epistemic institutions. On this view, steadfastness is not automatically a sign of epistemic arrogance; under appropriate conditions, it is compatible with epistemic humility, and it can contribute to both epistemic and moral improvement.
It is argued that demonstrating internal incoherence is a necessary precursor to AI alignment as well as a broader phenomenon of epistemic instability in generative AI wherein models fail to reliably maintain coherence with respect to their own prior outputs.
Pegah Nokhiz, Aravinda Kanchana Ruwanpathirana, Helen Nissenbaum· 0 citations
In hinge epistemologies, epistemic justification for doxastic attitudes is possible only if a set of assumptions, called hinges, is taken for granted in our inquiries. While hinge epistemologists have focused on how hinges enable the justification of belief, they have not examined whether or how justified suspension of...
Oscar A. Piedrahita, Sebastian Schmidt· Synthese· 0 citations
A significant proportion of human reasoning is systematically biased, a fact that sits uneasily with argumentation theory’s methodological commitment to the principle of charity. Traditionally, the principle requires arguments to be reconstructed as plausibly and rationally as possible, which conflicts with the defin...
Nastasia Mueller, David Löwenstein, G. Vosgerau· Argumentation: an internatio...· 0 citations
This paper critically reassesses the epistemic relationship between religion and science,
examining whether they function as competitors, allies, or differentiated yet complementary
domains of inquiry. It situates the discussion historically, demonstrating that episodes of
tension often reflect disputes over authori...
Gabriel Adedayo Idogbe· International Journal of Rel...· 0 citations
Free will scepticism about moral responsibility denies that human agents possess the kind of control required for basic desert moral responsibility. This position is often taken to have substantive normative implications, including the rejection of retributive punishment and support for reformist approaches to crimin...
Thomas R. V. Nys, G. van Donselaar· Theoria· 0 citations
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