What is morality, and where does it come from? Ethics: Action, Power, and Moral Autonomy answers boldly: Morality cannot be understood solely as a code prescribed by nature or God. but the work of a being who must create meaning, responsibility, and value in a world that offers none ready-made. Tracing the long passage from nomos — the archaic order of fear, custom, and survival — to ethos, the freedom of a self that gives itself its own law, this book retells the birth of conscience as a profound anthropological transformation, where the inherited fog of mystery gives way to reason and obedience gives way to autonomy. Yet autonomy is not the end of the story. Drawing on Aristotle and Hegel, on existential thought and the Islamic ethics of amānah and akhlaq, it builds a vision of ethical life grounded in personality and conscience, sustained by an ontology of Love, and bound to others through justice — the "stone arch" that joins individual conscience to law, institutions, and the common good. Against the modern "invasion of things," which quietly surrenders human judgment to economic and technical machinery, this book makes an urgent case for the human being as a moral creator of the world: ethical life as an unfinished project, a workshop of human becoming in which dignity, justice, and meaning must be reclaimed again and again, toward a shared Planetary Ethos broad enough for all of humanity.
This research examines the relationship between ethics and politics in the philosophy of John Dewey (1859–1952), proceeding from the premise that, for him, these two realms do not constitute separate fields; rather, they intertwine within a single philosophical project grounded in human and social experience. Ethics is...
Muhammad Mustafa Abu Zaid Ali· Shihab Journal of Humanities· 0 citations
This paper begins from a moral question arising within a carceral context: how one can make good choices when only bad options seem available. Drawing on that lived experience, it argues that the prison industrial complex constricts not only bodies but the moral imagination itself. Contemporary carceral systems, especi...
H. Spaulding· Studies in Christian Ethics· 0 citations
Buddhist ethics makes the connection between philosophical analysis and moral cultivation: How does suffering come about and how can it come to an end? This article looks at a concentrated issue in this tradition, namely, the maintenance of moral responsibility, in the face of Buddha's doctrine of no permanent self. It...
Ven Godamune Chullanaga Thero· Sri Lanka Journal of Buddhis...· 0 citations
The modern world is marked by a paradox. The values that once defined its normative horizon, such as human dignity, autonomy, critical rationality, and the moral equality of all people, are increasingly invoked as universal achievements, yet they are simultaneously challenged, hollowed out, and strategically instrume...
What can we learn from the fundamental nature of the universe? And how might such learning shape our understanding of the human self and our ethical responsibilities in a rapidly developing world? This article brings into conversation three domains that are often treated separately: contemporary cosmology, philosophica...
Chris Jones· Journal of Interdisciplinary...· 0 citations
This article explores the ecological crisis as a multidimensional phenomenon that engages humanity at an existential and therefore philosophical level. Starting from the recognition of the authentic human condition, as that of a being deeply rooted in an ecosystem whose balance sustains its well-being, it argues for mo...
Maria Laura Giacobello· Philosophies· 0 citations
We use cookies to run the site and, with your consent, for analytics and to show ads.
See our Cookie Policy.