This study examines the Nigerian sociocultural factors that shape the use of idioms in Nigerian English (NE), arguing that the idioms which thrive in constant everyday use are precisely those with deep roots in Nigerian languages and cultures. Using data collected from social events within the Lagos metropolis (including wedding receptions, traditional wedding ceremonies, and comedy shows) and applying the test of compositionality, the study identifies which idioms appear most frequently in the speech of Masters of ceremonies, comedians, and wedding hosts. A total of 156 validated idioms were analysed. The findings reveal that MCs, comedians, and wedding hosts overwhelmingly prefer idioms that draw from Nigerian indigenous languages and cultural practices. Deeply embedded Nigerian Indigenous Language idioms account for 68.4% of all NE origin idioms observed and appear an average of 12.4 times per event, while loosely embedded SBE idioms appear less than once per event. Three sociocultural factors contribute to idiom vitality: shared cultural knowledge across ethnic groups, social bonding functions, and rhetorical force rooted in lived Nigerian experience. Metaphors and rules transferred from Nigerian languages (including the body as a moral map, situational appropriateness, and the compression of proverbs into idioms) systematically shape NE idiom use. The study concludes that the metaphoric "charity" of NE idioms begins at home, in the traditional Nigerian languages and cultures of the speakers. A good knowledge of Nigerian languages and cultures is therefore a vital tool for fully grasping idioms in NE.
Nigerian Pidgin English (NPE) has steadily emerged as a potent, neutral, and remarkably accessible medium for daily interaction, transcending social, ethnic, and regional divides. This study investigates the sociolinguistic currents driving the evolution of NPE as a burgeoning lingua franca. The research design is mixe...
Theophilus Danjuma Sheshi Sheshi, B. Alfa· SOKOTO JOURNAL OF LINGUISTIC...· 0 citations
Nigerian Pidgin (NP) — a contact language born from centuries of trade and colonial interaction along the West African coast — has grown from a stigmatized “broken English” into one of the most widely used languages of everyday communication in Nigeria, spoken by tens of millions of people across ethnic and regional li...
A. Aghahowa· International Journal of Soc...· 0 citations
Sabah is often discussed as a distinctive Malaysian context in which ethnic, religious, and linguistic diversity are negotiated through everyday social practice. Yet the interactional mechanisms through which Sabahans sustain perceptions of ethnic harmony remain under-examined. This study examines how language use and...
Jeannet Stephen, R. Hussin, Muhammad Idris Bullare et al.· e-Bangi Journal of social sc...· 0 citations
Language is a central resource through which social identities are constructed, evaluated, and contested in daily interaction. In linguistically diverse settings such as Ilorin, Nigeria, evaluative and pejorative expressions serve as instruments for positioning individuals and groups within local social hierarchies. Th...
F. Kareem, Rashidat Omotola Salawu, Lydia Damilola Oyewole· Jurnal Pendidikan Agama Isla...· 0 citations
Although Nigerian English is characterized as non-rhotic, this article combines variationist and linguistic anthropological approaches to show how rhoticity (non-prevocalic /r/) is employed across different gender identities in Nigeria. Of these gender identities, attention is paid to feminine-presenting male speaker...
This study explores language use and identity in Nollwood’s Funmilayo Ransome Kuti. The
study hinges on the theories of Language Vitality and Domain of Language Behaviour. The
research obtained data for the study through qualitative (content analysis of the film) method.
Findings reveal that the exclusive deployment of...
A. Ogunlade, S. A. Omotunde, Omolade Bamigboye· International Journal of Lan...· 0 citations
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