The resurgence of khilāfah discourse in Indonesia has intensified debates over the legitimacy of political authority in Islam, with several movements advocating the establishment of a universal caliphate as a religious obligation. While existing studies have examined this discourse from political, ideological, and historical perspectives, limited attention has been devoted to the epistemological assumptions underlying scriptural interpretations of khilāfah. Addressing this gap, this study reinterprets the concept of khilāfah through Muhammad Abed al-Jabiri’s epistemological framework by integrating the Bayānī (textual) and Burhānī (rational) modes of reasoning. Using qualitative library research with a descriptive-analytical approach, the study examines Qur'anic verses, classical Arabic lexical sources, al-Jabiri’s epistemological writings, and relevant contemporary scholarship. The analysis combines textual interpretation with rational inquiry informed by the objectives of Islamic law (maqāṣid al-sharīʿah). The findings demonstrate that the Qur'anic verses commonly invoked to justify a universal caliphate do not prescribe a single normative model of political governance. From a Bayānī perspective, khilāfah primarily denotes succession, stewardship, and accountable leadership, whereas the Burhānī approach situates political authority within the principles of justice, public welfare, social harmony, and the protection of fundamental human interests. This study contributes to the literature by offering an epistemological reinterpretation that challenges literalist readings of khilāfah and argues that claims regarding the religious obligation of a universal caliphate require contextual, linguistic, historical, and maqāṣid-oriented reasoning. The proposed framework provides a more inclusive and contextually relevant understanding of Islamic governance in contemporary Indonesia.
This study aims to reconstruct the paradigm of naskh and mansukh in contemporary islamic exegetical thought by positioning the al-jam’u wa al-tawfīq approach as the primary methodological framework for resolving apparent contradictions among qur'anic verses. The research employs a qualitative library research design, d...
Suriyadi Suriyadi, Fathorrahman Fathorrahman· AL GHAZALI: Jurnal Pendidika...· 1 citation
The digital era with its technological disruption brings a massive flow of information that has the potential to trigger the secularization of knowledge, misinformation, and ethical degradation. This study aims to analyze the concept of Islamic education in Surah Al-'Alaq verses 1-5 through an epistemological review an...
The rapid transformation of global society in the era of digitalization, artificial intelligence, and complex humanitarian challenges requires Islamic organizations to strengthen their ideological foundations while maintaining relevance to contemporary issues. Muhammadiyah, as one of the largest modern Islamic movement...
Umm al-Barahin authored by Imam al- Sanusi is a highly influential theological text of Ahl al-Sunnah wa al- Jamaa’ah and serves as a principal foundation in the tradition of Islamic creed (‘aqidah) studies in the Malay World. The book employs a systematic and accessible framework of Twenty Attributes of God (Sifat al-...
M. D. A. Rahim, Nur Aqilah Mohd Hisyam, Mohd Shafiq Sahimi· International journal of res...· 0 citations
This study aims to analyze the concept of happiness in the Qur'an through a thematic interpretation (tafsîr mawḍû‘î) approach and compare it with the perspectives of Islamic and Western philosophy. This research employs a qualitative library research method using primary sources from Qur'anic verses related to happines...
The Islamization of Javanese culture was a gradual and accommodative acculturation process, distinct from the trade-driven pattern found along the Malay coast. This study aims to analyze the role of Ash'ari theology, founded by Abu al-Hasan al-Ash'ari, as an epistemological framework in the Islamization of Javanese cul...
N. Putri, Kholili Hasib· Karakter : Jurnal Riset Ilmu...· 0 citations
We use cookies to run the site and, with your consent, for analytics and to show ads.
See our Cookie Policy.