Although children’s hadhanah rights following divorce have been widely examined from the perspective of Islamic family law, studies specifically analyzing their fulfillment in Generation Z families through Legal Protection Theory and Maqāṣid asy-Syarī‘ah remain limited. This study aimed to analyze the practice of fulfilling children’s hadhanah rights in Generation Z families following divorce, the factors influencing their fulfillment, and their conformity with the objectives of Maqāṣid asy-Syarī‘ah. The study employed a qualitative approach with a case study design and involved four informants selected through purposive sampling. Data were collected through in-depth interviews, observation, and documentation and were subsequently analyzed using the interactive model of Miles, Huberman, and Saldaña, which comprises data condensation, data display, and conclusion drawing and verification. The findings showed that formal hadhanah rights rested with the mother, but daily caregiving was predominantly undertaken by the grandparents because economic demands required the mother to work. The father’s involvement in caregiving and the provision of child maintenance remained low, while economic conditions, parental emotional unpreparedness, and digital device use were factors influencing the implementation of hadhanah. From the perspective of Maqāṣid asy-Syarī‘ah, the fulfillment of hadhanah rights partially realized welfare, particularly in the preservation of religion (hifẓ al-dīn) and the fulfillment of the child’s physical needs (hifẓ al-nafs), but was not yet optimal in ensuring the child’s psychological protection and intellectual development (hifẓ al-‘aql). These findings contribute to the development of Philipus M. Hadjon’s Legal Protection Theory by integrating the principle of the best interest of the child and Maqāṣid asy-Syarī‘ah in assessing the effectiveness of fulfilling hadhanah rights following divorce. This study affirms the importance of strengthening the responsibilities of both parents and the effectiveness of legal protection to ensure the substantive fulfillment of children’s rights.
Although baburu babi has long been part of the social activities of the Minangkabau community, studies examining its relationship with family maintenance and marital stability from the perspective of Islamic Family Law remain limited. This study aimed to analyze the provision of family maintenance by husbands who engag...
Although the negative impacts of digital culture on the character and behavior of santri have been widely studied, research specifically analyzing Islamic boarding schools’ strategies for managing and addressing these impacts, particularly at Pondok Pesantren Bai’aturridhwan Bukittinggi, remains relatively limited. Thi...
Although sand mining activities have been widely studied because they provide economic benefits while potentially causing environmental impacts, research specifically analyzing these practices from the perspective of Sharia Business Ethics at the local community level remains relatively limited. This study aimed to ana...
Although the implementation of maqashid syariah in murabahah financing has been widely studied in Islamic financial institutions, research specifically examining its application in addressing problematic murabahah financing in Sharia Savings and Loan and Financing Cooperatives (KSPPS) remains limited. This study aimed...
Ummi Aini Al Gamis, Ali Rahman· ARZUSIN· 0 citations
Street vendors are an important part of the informal sector, creating employment opportunities and supporting livelihoods. However, their activities occupy spaces, requiring local governments to balance urban order with the protection of vendors’ livelihoods. This study analyzes the regulation and implementation of str...
Salsabila Azzura, Khairul Fahmi, Charles Simabura· Mandub : Jurnal Politik, Sos...· 0 citations
Data from the Semarang City Office of Women's Empowerment and Child Protection (DP3A) indicate that cases of violence against women and children remain relatively high. There were 227 cases in 2023, increasing to 266 in 2024 and 334 in 2025. As of July 10, 2026, 102 cases had been recorded. These figures demonstrate th...