2026· Politička revija· Vol 88, pp. 129-154· 0 citations· 4 references
Abstract
By the end of 20th Century a paradigm based on the assumption of discursive colonization of the Balkans, became a means for scientific understanding of reproduction of stereotypes and alteration of the Balkans in relation to Europe. Becoming a fashionable scientific tool for understanding political, economic and social crises in the Balkans, this paradigm included imagological interpretations of ethnic stereotypes, relatively complex analysis of various representations in travelogues, postcolonial critic and spatial and symbolic geographies. Drawing on some of the results of these studies and pointing out their weak points, the author states the main reasons for loss of relevance of imagological, postcolonial, geographical and other studies, that refer to the Balkans as symbolic geography, and textualy colonized part of the wold. Studies of the Balkan Otherness in Serbia and in academic circles of the Western Balkan region has come a long way from discourse analysis to displacement of criticism to geographical space. The enthusiasm that promised the concrete answers and practical solutions to the consequences of peripheral position of the Balkans, faced pessimistic image of post-transition reality. Less and less popular studies of the Balkans brought impossibility to develop and improve healthy and fertile parts of this scientific frame. In political and identity context, this ambiguity paradoxically proved the subaltern position of the region. The lack of new inspiration and and popularization of 19th century representations and Balkanist phrases led to impossibility of researchers to recognize contemporary material that undoubtedly located the Balkans in postcolonial frame.
This paper analyses the interpretative oscillations and political uses of the concept of “Enlightenment” in the context of the first two decades of the 21st century, a period marked by events that fuelled new global debates on universalism, secularisation, racism and freedom of expression. It argues that the attacks o...
M. Tizziani· Revista de Historiografía· 0 citations
The article is devoted to the issue of the essence of the concepts related to the problem of ethnogenesis and ethnocultural identity of the Pomors in modern historical discourse. The author provides a name for two oppos-ing models emerged due to the different formats of the address to the preceding academic heritage as...
I. Tyapin· Общество философия история к...· 0 citations
The article examines the genesis and current state of the Slavic world as a politically identical construct that arose in the first half of the 19th century in response to the civilizational stigmatization of the Slavs by the Romano-Germanic world. The author analyzes the “Slavic turn” as a form of reflexive emancipati...
Ch. D. Koprivitsa· Russia & World: Sc. Dial...· 0 citations
The democratization of Ukrainian society is reflected, among other indicators, in the growing respect for freedom of conscience and the legalization of Christian communities outside the Orthodox tradition. The spread of diverse denominations requires deeper scholarly understanding of the origins and development of Prot...
Serhii Sudakov· Interpersona : An Internatio...· 0 citations
With the transition to multiracial democracy in 1994, South Africans, especially non-whites, had looked forward to a new era of social equality, economic justice, and political liberation. This sensibility gave birth to what a critic once described as a “honeymoon literature” in the country. Not long after the emergenc...
Kazeem Adebiyi-Adelabu· International Journal of Art...· 0 citations
In the last decade, the expansion of digital media and sociopolitical changes have contributed to a transnational revival of patriotic attire linked to nationalist performance, particularly in post-Communist contexts. This article examines the visual and ideological intersections between politics, media, and dress, f...
A. Novikov· Nationalities Papers· 0 citations
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