2026· Logos & Episteme· Vol 17, pp. 193-219· 0 citations
Abstract
It is often said that truth is the fundamental value of epistemic norms. Values such as rationality and evidence are valuable insofar as they help to avoid false beliefs and achieve true ones. This view is generally called veritism. However, in a recent work, Catherine Elgin (2017) argued that veritism cannot account of the epistemic status of science, since science accepts models and idealizations that are known to be false. Elgin’s argument can be reconstructed in the form of an inconsistent triad, from which she concludes that veritism’s central prohibition on accepting falsehoods must be rejected. This article offers an alternative defense of veritism. First, we re-evaluate the role of falsehoods in epistemology, drawing on the current debate about Knowledge from Falsehood (KFF)to show that the absolute prohibition criticized by Elgin is already under pressure, but for reasons more complex than they appear at first glance. Next, we argue that Elgin’s conclusion against veritism is premature. Using precisely the distinction Elgin makes between the attitudes of acceptance and belief, we show that a correctly specified veritism, whose central norm regulates belief exclusively, is not threatened. Finally, we go beyond a purely defensive stance and argue that this framework provides the resources for a robust veritistic account of understanding, thus meeting Elgin’s deeper challenge.
Abstract:The standard interpretation of Peirce’s “The Fixation of Belief” is that it is supposed to be an argument for the superiority of science as a method of fixing beliefs. But the standard interpretation gives no explanation for why tenacity, authority, and a priori reasoning are the rivals, and these supposed riv...
D. Knepp· Transactions of the Charles...· 0 citations
Recently, Hasok Chang has argued that we should adopt a pragmatic account of truth on which truth is constituted by practical success. Central to his argument is the claim that truth in this sense can be pursued and that other senses of truth can’t be. In this paper, I present a dilemma for Chang’s view. Either pract...
Moral disagreement is often invoked to support skeptical conclusions about moral judgment, typically by modeling it on the epistemology of peer disagreement. On the dominant picture, disagreement with a peer supplies higher‐order evidence of error and thereby rationally requires suspension of judgment or a substantia...
Mario Gensollen, Marc Jiménez‐Rolland, Alejandro Mosqueda· Ratio· 0 citations
Following Hanegraaff’s (2020: 73) claim that pioneers in our field considered it “to be no less than essential for any adequate understanding of the history of human culture and society as such,” this text answers Schilbrack’s (2013) question: “After we deconstruct ‘religion’, then what?” The answer is formulated wit...
Milan Fujda· Method & Theory in the S...· 0 citations
This article develops two skeptical arguments targeting our inherently testimonial beliefs – beliefs we cannot confirm or disconfirm independently. I first examine a “mildly” skeptical argument introduced by Keith DeRose, which holds that I cannot know that the Bulls won last night from reading about it in the newspa...
G. Contessa· Episteme· 0 citations
We use cookies to run the site and, with your consent, for analytics and to show ads.
See our Cookie Policy.