Aug 2026· Linguistik, Terjemahan, Sastra (LINGTERSA)· 0 citations
Abstract
This study examines the phenomenon of Arabic name usage among Karo Muslims in Berastagi using an anthropolinguistic approach. The naming practices illustrate a process of acculturation between Islamic religious identity and the cultural identity of the Karo people, which is preserved through the traditional clan system known as marga. In this context, names function not only as personal labels but also as social symbols that carry cultural, religious, and historical values embedded within the community. This research employs a descriptive qualitative method involving in-depth interviews, observations, and documentation with ten informants from the Karo Muslim community who bear Arabic-influenced names. The findings reveal that the choice of Arabic names is motivated by several factors, including the parents’ religious commitment, aspirations regarding the child’s character, and social influences that emphasize the significance of Islamic identity. Meanwhile, the marga is maintained as a fundamental component of Karo identity, marking lineage and social position. The combination of these two elements produces a harmonious dual identity. The study also shows that Arabic–Karo naming is not merely an adoption of external cultural elements but a process of identity negotiation that naturally occurs within social life. Through this naming practice, Karo Muslims affirm their belonging to the broader Islamic community while preserving their local cultural roots. Thus, Arabic–Karo naming practices reflect an adaptive cultural dynamic and demonstrate how collective identity continues to evolve within the context of ongoing social change.
The Lam Ura Ancient Mosque in Aceh Besar Regency is one of the cultural heritage sites that possesses historical significance while preserving its traditional ornamental decorations as an integral part of Acehnese cultural identity. The ornamental motifs found throughout the mosque serve not only as aesthetic elements...
ABSTRACT
This study examines community understanding of transcendental values in the Barikan tradition in the era of globalization in Gumukmas Village, Jember Regency, during the period 2023–2025. Barikan is a traditional village cleansing ritual that is still preserved by the local community as an ancestral cultural h...
Adinda Dewi Ayu Ningrum, Helda Mega Maya, Catur Yunianto· EDUCATIONAL : Jurnal Inovasi...· 0 citations
The Mangaji Kubur tradition is a practice of Qur’anic recitation beside a grave that continues to be preserved by the Muslim community of Aloban Village, North Padang Lawas Regency. This study aims to analyze its implementation and construction of meaning as a Living Qur’an phenomenon. This qualitative field study empl...
Character education has become one of the main priorities in Indonesian basic education, particularly in Islamic schools that integrate religious values into daily learning and school culture. In this context, the principal plays a strategic role in planning, organizing, implementing, and evaluating programs that stren...
Edi Sunarya, P. Hidayat· Master Qualitative Research...· 0 citations
Wedding traditions in Indonesia are not only part of customary practices but also a means of passing on social, cultural, and religious values to the next generation. The community of Curah Lele Hamlet, Gerongan Village, Maron Subdistrict, Probolinggo Regency, still preserves a tradition of serving plirit cakes at wedd...
This study aims to describe the role of Islamic religious counselors in instilling religious values in adolescents in Huta Pasir Village, to identify the religious values instilled, and to examine the supporting and inhibiting factors in the guidance process. This research used a qualitative approach with a descriptive...
Imbang Desa Hasibuan, Nikmah Royani Harahap, F. Jannah· Jurnal Pendidikan Indonesia· 0 citations
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