Jul 2026· International Conference on Control, Decision and Information Technologies· pp. 2188-2192· 0 citations· 42 references
Abstract
The rise of artificial intelligence has revived a fundamentally Cartesian question: what conditions must hold for something to count as genuinely thinking? This paper examines the relationship between cognitive delegation and the Cartesian cogito, arguing that contemporary AI systems challenge not the logical validity of the cogito itself, but its cultural and epistemic centrality. Drawing on a methodological distinction between functional, Cartesian, and agential forms of thinking, the paper develops what is termed the "Cartesian paradox": while humans increasingly delegate judgment and reasoning to AI without necessarily ceasing to exist, machines increasingly reproduce the external markers of intelligence without thereby becoming res cogitantes. The analysis shows that the cogito guarantees certainty of existence through first-person self-presence, but does not imply that the suspension of reflective thought entails ontological annihilation. At the same time, the paper argues that AI systems, despite their growing functional sophistication, remain forms of res extensa insofar as they lack subjective self-awareness and agential self-relation. The conclusion is that the real danger posed by AI is not the replacement of human beings by conscious machines, but the progressive reduction of thinking to operational performance, externalized computation, and algorithmic delegation.
The concept of “alienated intelligence” is introduced to critically examine contemporary cultural perceptions of artificial intelligence to argue that certain visions of AI function as cultural projections of human cognitive capacities that become externalized, idealized, and reified in technological systems.
The study posits a novel interpretive framework for addressing the ontological problem of AI, one that implicates future legal, moral, and interactive structures surrounding conscious non-biological agents surrounding conscious non-biological agents.
Andreas Yumarma, Sen Wan· IAES International Journal o...· 0 citations
It is found that AI is no lointelligenceew technology but active overwriting of the cognitive and psychocultural context in which people encounter new data modalities through new "intelligences".
G. R. N. Gunarathne· International Journal of Lat...· 0 citations
It is argued that contemporary artificial intelligence is best understood as a symptom and accelerator of modern nihilism rather than as a neutral instrument or proto-subject because it allows values to persist as calculable effects rather than contested commitments, thereby insulating human agents from the burden of j...
It is argued that anthropology requires a new conceptual framework for understanding the contemporary social life of artificial intelligence (AI), and "the magic of AI" is proposed as an analytical concept that shifts attention from AI's technical capacities to the beliefs, uncertainties, and sociotechnical imaginaries...
M. Baas, Roanne van Voorst· Anthropological Theory· 2 citations
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