Aug 2026· Scientia et Fides· 0 citations· 24 references
TL;DR
In order to live well in an AI-based society, designing technically ethical systems, in the spirit of consequentialism, is not enough; rather, it is essential to cultivate citizens who, as AI users, are endowed with virtues and, first and foremost, the virtue of prudence.
Abstract
This study examines how to channel the potential of artificial intelligence (AI) toward the common good, emphasizing the ethical responsibility of those who program, regulate, and use it. Assuming a classical Aristotelian-Thomist perspective, our paper argues that, lacking intelligence and will in the philosophical sense, AI cannot be a moral agent nor responsible for its actions. In response to the challenge of AI ethics, two ethical proposals are analyzed as candidates for the ethics required in an AI-based world: consequentialism and the ethics of intentional stance. We dismiss consequentialism due to its insufficiency for such a task and opt instead for an ethics of intentional action, inspired by Martin Rhonheimer’s work, which, ultimately, should be grounded in a metaphysical theory of action like Aquinas’s. Our research concludes that, in order to live well in an AI-based society, designing technically ethical systems, in the spirit of consequentialism, is not enough; rather, it is essential to cultivate citizens who, as AI users, are endowed with virtues and, first and foremost, the virtue of prudence.
The article demonstrates how attempts to decentre the human often reconstitute new forms of authority in attempts to decentre the human and examines the possibility of surpassing standard anthropocentric approaches in AI while maintaining a critical philosophical engagement with the structurally necessary yet precariou...
This paper uses disparate examples of AI resistance and theoretical lenses to render explicit an underlying logic which connects varied forms of resistance, grounded in the ethical value(s) that effort can manifest, and reframe one side of the debate between embracers and resisters.
R. Downes, Rebecca Mines· AI and Ethics· 0 citations
It is proposed to rethink social and tech ethics from the standpoint of a renewed attention to the constitutions of these economic actors within the capitalist system.
J. Schulz, Laura Robinson, Katia Moles· International journal of kno...· 0 citations
In a world in which one can hardly keep track of the developments in AI, even less so the impacts it is having in our world and our lives, it is quite easy to take for granted a series of assumptions – ethical, political, metaphysical etc. – on how to approach the problem of AI, taking the concerns and principles expre...
Lucas Nascimento Machado· Journal of Ethics and Emergi...· 0 citations
What is morality, and where does it come from? Ethics: Action, Power, and Moral Autonomy answers boldly: Morality cannot be understood solely as a code prescribed by nature or God. but the work of a being who must create meaning, responsibility, and value in a world that offers none ready-made. Tracing the long passage...
Every decision in human life is not merely the result of external circumstances; rather, a complex psychological, ethical, and intellectual process operates behind it. Often, a person chooses a particular course of action not because it is inherently righteous or ethical, but because they feel capable of executing it....
N. Vats· Integral Research· 0 citations
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