Jul 2026· The Journal of Classics Teaching· pp. 1-6· 0 citations· 5 references
TL;DR
It is argued that there are fruitful comparisons to be made between the rhetoricians-as-teachers portrayed by Plato, and generative AI for education, both as a diagnosis of a current state and as a more normative steer for future developments.
Abstract
Generative AI is relatively new, but the way it produces utterances is strikingly familiar. Plato distinguishes Socratic teaching, which aims at truth, and the modes of ‘teaching’ employed by various sophists, rhetoricians, and orators, which aim at plausibility and winning arguments. Generative AI, like these latter figures, works by sounding plausible. This paper argues that there are fruitful comparisons to be made between the rhetoricians-as-teachers portrayed by Plato, and generative AI for education. Five key areas will be considered: (1) truth versus plausibility as aims; (2) how plausibility is established by wide consensus, with implications for AI bias; (3) how the utterances of the rhetorician or AI chat interface can be seen as a form of mimesis, with consequences for what is meant by ‘conversation’; (4) Cognitive and psychic dangers when mimesis becomes an habitual mode of interaction; and (5) the hype and concomitant economic pull that comes with the arrival of the rhetorician-as-teacher and AI education tools, respectively. It is argued that these comparisons have meaningful implications for AI in education, both as a diagnosis of a current state and as a more normative steer for future developments.
It is argued that the most productive response to AI in the humanities begins with disciplinary redesign rather than with adoption or prohibition--and that the difficulty the humanities cultivate is not an obstacle to learning but its method.
Renuka Gusain· Arts and Humanities in Highe...· 0 citations
It is argued that intelligence should be assessed not by output quality or efficiency alone, but by its impact on intellectual character, arguing that intelligence should be assessed not by output quality or efficiency alone, but by its impact on intellectual character.
This paper argues that the regular use of generative artificial intelligence (GenAI) by young people can thwart their opportunities to develop practical wisdom by substituting for or displacing various practices that this virtue's cultivation requires. The argument unfolds in five steps. First, I review some of Gen...
Lily M. Abadal· Journal of Religious Ethics· 0 citations
The study contributes a cautious comparative framework for distinguishing prompt-induced structural conformity from analytically emergent features in AI-generated narrative.
Analysis of how educators view and construct artificial intelligence (AI) in education through discourse highlights that discourse plays a critical role in shaping both policy and practice.
Rizwan Shaikh, Kimberly S. Reinhardt· Journal of Research in Innov...· 0 citations
Stefan Popenici argues that universities are living through a ‘psychotic episode’: a break with reality that leaves them cheering for technologies designed by financial elites and funded by the military.
Stefan A. D. Popenici, Jürgen Rudolph, F. Tang et al.· Journal of Applied Learning...· 0 citations
We use cookies to run the site and, with your consent, for analytics and to show ads.
See our Cookie Policy.