Drawing on political theory, especially Nancy Fraser's account of participatory parity, it is shown how moving from representational fairness to recognitional justice provides better conceptual and normative tools for governing central fairness challenges in generative AI.
Abstract
The fair AI/ML literature has long distinguished distributive fairness, concerning how automated systems allocate resources and opportunities, from representational fairness, concerning how they shape the ways individuals and social groups are perceived, understood, and accorded social status. Generative AI is rebalancing these normative dimensions. Unlike predictive systems, large language models (LLMs) and related technologies are fundamentally expressive: their primary function is to convey meaning rather than automate domain-specific decisions. Representational harm has also become central to value alignment, especially in research on what and whose values and perspectives AI systems should represent. Existing approaches to harms in the representation of social groups often appeal to descriptive accuracy, but this strategy has important limitations. For many social groups, no stable or bounded referent exists against which representational accuracy can be judged. It is also unclear who has the authority to decide what counts as misrepresentation, while even accurate representations can reproduce harmful social patterns. The underlying problem, we argue, is therefore not simply misrepresentation but misrecognition. Drawing on political theory, especially Nancy Fraser's account of participatory parity, we show how moving from representational fairness to recognitional justice provides better conceptual and normative tools for governing central fairness challenges in generative AI.
It is argued that current FSD approaches fail to substantively improve fairness but increase the social autonomy of model owners, shielding them from accountability, and it is established that implementing algorithmic fairness requires following normative commitments and accepting real-world sacrifices beyond technical...
Mykhailo Bogachov· Big Data & Society· 0 citations
The article argues that many contemporary AI alignment practices risk a mistaken assimilation of moral agency to statistical learning. Techniques such as reinforcement learning from human feedback and constitutional AI often treat morality as a behavioral function that can be approximated from human discourse, behavior...
The findings show that AI is not perceived as socially neutral but instead acquires racial meanings associated with credibility, authority, and capability, demonstrating how social categories shape perceptions of novel technological entities beyond their underlying algorithmic properties.
M. Gamez-Djokic, Adam Waytz· Journal of Personality and S...· 0 citations
Large Language Models (LLMs) are entering democratic contexts as instruments of governance, where the challenges at hand are ill-structured, marked by ambiguity and contestation. Ill-structured democratic problems demand more than factual precision; they call for intersubjective reasoning: context-sensitive judgments t...
Francesco Veri, Gustavo Kreia Umbelino· Proceedings of the National...· 0 citations
The increasingly widespread use of generative artificial intelligence has begun to reshape the landscape of interpersonal communication. It is no longer unusual, for example, for co‐workers to reply to each other's emails, or even romantic partners and family members to respond to each other with AI‐generated messa...
As large language models (LLMs) are increasingly integrated into decision-making systems (e.g., autonomous vehicles and medical devices), understanding how humans perceive and evaluate AI-generated judgments is crucial. To investigate this, we conducted a series of experiments in which participants evaluated justificat...