This pluralist account reveals that the current debate’s focus on whether users ‘really mean it’ obscures the pragmatic dimension of anthropomorphic ascription (and its risks), and defends Mixed Anthropomorphism.
Abstract
When interacting with social AI systems (SAIs), we routinely speak of what they ‘believe’, ‘want’, or ‘know’. With some exceptions, philosophers tend to treat such anthropomorphism as a single phenomenon that risks one kind of error: mistaken ontological commitment to machine minds and mental states. This paper challenges this monistic assumption. I distinguish two modes of anthropomorphic attribution—metaphysical and pragmatic—and identify two corresponding kinds of possible anthropomorphic error. In the metaphysical mode, speakers commit themselves to the existence of machine mental states, risking straightforward ontological error. In the pragmatic mode, speakers adopt the intentional stance without ontological commitment, yet still risk error when another interpretive strategy would better serve their purposes. I defend Mixed Anthropomorphism: both modes are common. This pluralist account reveals that the current debate’s focus on whether users ‘really mean it’ obscures the pragmatic dimension of anthropomorphic ascription (and its risks). Even ontologically innocent anthropomorphism can constitute a mistake because it employs the wrong interpretive tool for the task at hand. Understanding these distinct error types matters both theoretically, for clarifying the nature of human-AI interaction, and practically, for designing systems that encourage and scaffold appropriate interpretive strategies.
This commentary argues that the resulting taxonomy remains incomplete because it locates anthropomorphic error in the interpreter’s beliefs or selection of an interpretive stance, which explains why accurate disclosure that a system is artificial may still be ethically insufficient.
This paper argues that the dominant anthropomorphism frame operates from a position of institutional advantage rather than earned epistemic authority: collapsing the variety of academic perspectives into a single outbound position of user error, imposed without establishing the grounds required to justify it and withou...
In the current debate about AI consciousness, philosophers tend to agree that the potential for AI consciousness raises profound moral questions — for example, some philosophers think that we may imminently create systems that deserve rights similar to those of humans. But it
is also widely agreed that it will be very...
Geoffrey Lee· Journal of Consciousness Stu...· 0 citations
The concept of “alienated intelligence” is introduced to critically examine contemporary cultural perceptions of artificial intelligence to argue that certain visions of AI function as cultural projections of human cognitive capacities that become externalized, idealized, and reified in technological systems.
The Embodied Hijack hypothesis is advanced, arguing that the goal is epistemic alignment — bringing how users interpret these systems into correspondence with what these systems actually are — and that this alignment is achieved through interface design rather than user education.
Sheila L. Macrine· Frontiers in Psychology· 0 citations
It is argued that AI systems themselves will increasingly participate in the reconstruction of the authors' shared epistemic environment because they readily supply narrative material and personalised interpretive scaffolding at precisely the moment when users'conceptual assumptions may already be loosened.
T. Pollak, H. Morrin, Murray Shanahan· 0 citations
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