Aug 2026· British Journal of Arts and Humanities· 0 citations· 14 references
Abstract
Human freedom and moral responsibility have been among the most controversial in modern philosophy due to their implications in metaphysics, ethics, moral psychology, law, neuroscience and social theory. The question was debated in traditional terms as a struggle between free will and determinism: When all actions are caused by previous actions and natural laws, do agents seem to have no choice but to act as they do, making them not morally responsible for their actions? But today's thinking in philosophy has transcended this dichotomy. The compatibilists would claim that freedom is not a metaphysical independence from cause, but rather the capacity to be affected by one's reason, to act in accord with one's evaluations, and to act from the point of view of one's own evaluation. In compatibilists and free-will skeptics counter that even this may not be enough to make for the basic desert for blame and punishment. Meanwhile, the study of neural processing of unconscious decision preparation and the study of folk intuitions about agency and responsibility, in the experimental philosophy tradition, have changed the interpretation of agency and responsibility. It proposes a non-absolutist self-construction model, and a non-causal model of authorship, instead of simply causal authorship and self-construction, it sees that moral responsibility is a graded and socially embedded model of answerability, which is based on rational capacities, moral understanding, reasons-responsiveness, and interpersonal accountability.
In the current debate about AI consciousness, philosophers tend to agree that the potential for AI consciousness raises profound moral questions — for example, some philosophers think that we may imminently create systems that deserve rights similar to those of humans. But it
is also widely agreed that it will be very...
Geoffrey Lee· Journal of Consciousness Stu...· 0 citations
What is morality, and where does it come from? Ethics: Action, Power, and Moral Autonomy answers boldly: Morality cannot be understood solely as a code prescribed by nature or God. but the work of a being who must create meaning, responsibility, and value in a world that offers none ready-made. Tracing the long passage...
It is argued that given philosophical naturalism and evolutionary theory, one should be skeptical of moral claims, especially claims of the sort that one ought to do such and such, and if the argument presented here is valid and sound, bioethicists should be more skeptical of what one is obligated to do.
S. Napier· Journal of Medicine and Phil...· 0 citations
Recent debates about free will, especially in the neurosciences, have been central to the debate about what it is to be human. Two recent publications, one by Robert Sapolsky and the other by Kevin Mitchell, not only represent distinct views on free will and moral accountability, but they depart from different images o...
In order to live well in an AI-based society, designing technically ethical systems, in the spirit of consequentialism, is not enough; rather, it is essential to cultivate citizens who, as AI users, are endowed with virtues and, first and foremost, the virtue of prudence.
Josep Del-Hierro-Dies, J. Sánchez-Cañizares· Scientia et Fides· 0 citations
This research examines the relationship between ethics and politics in the philosophy of John Dewey (1859–1952), proceeding from the premise that, for him, these two realms do not constitute separate fields; rather, they intertwine within a single philosophical project grounded in human and social experience. Ethics is...
Muhammad Mustafa Abu Zaid Ali· Shihab Journal of Humanities· 0 citations
We use cookies to run the site and, with your consent, for analytics and to show ads.
See our Cookie Policy.