Aug 2026· Ruch Filozoficzny· Vol 81, pp. 211-218· 0 citations
Abstract
The article distinguishes between axiological and deontic moral norms, arguing that the former define duty through the good, whereas the latter take the concept of duty as primary. Czeżowski shows that axiological systems have the structure of empirical theories, while deontic systems take the form of hypothetical-deductive theories based on axioms.
The article analyses three types of axiological statements and distinguishes between the good, criteria of goodness, and goodness itself, arguing that goodness is not a representable property but an object of judgement. Czeżowski identifies goodness as the proper subject matter of axiology and compares its status to th...
The article presents independent ethics as a system grounded in the rational justification of norms, universality, and the separation of morality from religion, law, and custom. Czeżowski argues that a complete ethical system should combine axiological and deontological norms, relying on empirical criteria of goodness...
Recent developments in the debate on epistemic injustice have expanded the original concept to include abstracta as epistemically unjust. Drawing on these arguments, we propose to distinguish between inherent conceptional epistemic injustice and contingent conception-mediated epistemic injustice. Applying this distinct...
Anke Jahn, Thor Hennelund Nielsen· Philosophy and Medicine· 0 citations
This paper offers an interpretation of Simone de Beauvoir's ethical theory as presented in the works of 1944–47, and applies core concepts drawn from it to the interpretation of
The Second Sex
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Michelle Kosch· Philosophy and Phenomenologi...· 0 citations
The article analyses physical and moral suffering and asks about its instrumental and absolute value, contrasting the eudaimonistic view of suffering as evil with the perfectionist claim that it may enrich personality and possess positive value. Czeżowski ultimately distinguishes three possible positions – that sufferi...